who asked the first question? - International Research Center For ...

who asked the first question? - International Research Center For ... who asked the first question? - International Research Center For ...

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46unusual element of Tuareg culture). Interestingly, there is an important difference in thesinging style of men and women as well. Male singing style is close to the North Africansinging style (high register tense voice with lots of melodic ornaments), and womensinging style is much more relaxed (Wendt, 1998a:579-580). Generally, men follow theMuslim religion closer than women. Women are considered (and are very much revered)as the guardians of Tuareg traditional pre-Islamic culture (Wendt, 1998a:593).Very interesting are the camel festivals (tende) where singing plays an importantrole. In northern regions singing in accompanied by the women’s choral pedal drone, andin the southern regions it is ostinato that mostly (but not always) replaces the pedal drone(Wendt, 1998a:585). According to Tuareg belief, strong rhythms attract spirits, sorhythmically vigorous music with the drone or ostinato is performed to cure the“possessed” or “emotionally ill” person. Solo lead singer is joined by the wholecommunity (with clapping, shouting encouragements, or raspy grunts) at this veryimportant for Tuareg society ceremony. This ceremony may repeat for severalconsecutive nights.In Algerian Sahara flute playing by Tuaregs is often accompanied by the vocalsound, produced by the flute player (player is usually a herdsman). And again, like inTuareg vocal music, the vocal part represents the pedal drone (Wendt, 1998a:591-592).ConclusionsTo conclude this survey of African polyphonic traditions, we may say thatAfrican continent houses remarkable amount of live polyphonic traditions. Consideringthe vocal traditions, I suggest to distinguish three major regions in Africa: (1) sub-Saharan Africa, (2) North Africa, and (3) Sahara. Two out of these three major regionshave traditions of vocal polyphony (although based on different types of polyphony). Thebiggest, sub-Saharan region of Africa is traditionally divided further into four sub-regions(East, Central, South and West Africa).Let me briefly remind readers the basic facts about the vocal polyphony in Africa:‣ The whole Africa (except the northern Africa) is the largest and virtuallyuninterrupted region of the distribution of the traditions of vocalpolyphony in the world;‣ Based on the dynamics of the tone languages, the leading principle ofsub-Saharan African polyphony is parallelism;‣ East Africa is maybe the most typical region of African polyphony, withthe parallel movements of voices in parallel thirds and fourths;‣ Central African vocal polyphonic traditions are dominated by the uniquepolyphony of Pygmies, based on a wide use of yodel technique;‣ South African polyphony can be distinguished from the other Africanregion by the Khoisan polyphonic tradition;‣ There are few common elements between Pygmy and Khoisanpolyphony (most importantly, wide use of yodel);‣ West African region consist of two different types of musical cultures.The first type (connected to the savanna residents) shows the influenceof Moslem North African musical style, and the second type (connectedto the forest peoples of West Africa) shows similarity to the vocalpolyphony of other African regions;

47‣ West Africa is the only region in sub-Saharan Africa where dronepolyphony is found (possibly the result of the influence of the Tuaregethnic and cultural element);‣ Madagascar polyphonic traditions show the features of continentalAfrican, as well as Austronesian polyphonic traditions;‣ North African music is based on vocal monophonic tradition, with theremarkably developed professionalism, virtuoso singing style andmusical instruments;‣ I suggest distinguishing Sahara as a separate region of Africa, on theground of the specific polyphonic traditions of the Berber-Tuaregpeoples. Tuareg tradition of drone polyphony is unique within theAfrican continent. Sahara musical traditions do not show links neitherwith the sub-Saharan polyphonic traditions, nor the monophonictraditions of the North Africa.Vocal Polyphony in EuropeIt would be quite safe to say the Europe is the second most polyphonic continentof our planet. Although in most of the cases European traditional cultures did not retainthe vitality of African polyphonic traditions, the number of polyphonic regions and thesheer diversity of polyphonic traditions create the unique European “polyphonictapestry”.Few remarks will give the reader some general idea about the peculiarities of theEuropean traditions of vocal polyphony:‣ Unlike the sub-Saharan Africa, where the distribution of the polyphonictraditions is represented mostly as an unbroken geographic region thatcovers thousands of the square kilometers, most of European traditionsof vocal polyphony represent certain isolated “islands”;‣ Also unlike Africa, where we have polyphonic sub-Sahara and mostlymonophonic North Africa, there is hardly a major part of Europe wherethe monophonic traditions would be as prevalent as in the North Africa.Pockets of polyphony are scattered all across the European continent insouthern, northern, central, and eastern regions of Europe. Traditions ofthe vocal polyphony are better survived in southern (Mediterranean) andeastern regions of the Europe;‣ Many European polyphonic traditions show the obvious signs of the lateinfluence of European professional polyphony. Of course, musicprofessionalism existed in many different regions of the World as well(including North Africa), and some of these traditions had much longertradition of professionalism, than Europe (for example, few regions fromNorth Africa to East Asia, labeled by Lomax as “Old High Cultures”.Lomax, 1968). But, unlike European classical (professional) tradition,non-European professional vocal traditions were mostly orientated onsolo performer, or at least, on monophonic music (or variant

46unusual element of Tuareg culture). Interestingly, <strong>the</strong>re is an important difference in <strong>the</strong>singing style of men and women as well. Male singing style is close to <strong>the</strong> North Africansinging style (high register tense voice with lots of melodic ornaments), and womensinging style is much more relaxed (Wendt, 1998a:579-580). Generally, men follow <strong>the</strong>Muslim religion closer than women. Women are considered (and are very much revered)as <strong>the</strong> guardians of Tuareg traditional pre-Islamic culture (Wendt, 1998a:593).Very interesting are <strong>the</strong> camel festivals (tende) where singing plays an importantrole. In nor<strong>the</strong>rn regions singing in accompanied by <strong>the</strong> women’s choral pedal drone, andin <strong>the</strong> sou<strong>the</strong>rn regions it is ostinato that mostly (but not always) replaces <strong>the</strong> pedal drone(Wendt, 1998a:585). According to Tuareg belief, strong rhythms attract spirits, sorhythmically vigorous music with <strong>the</strong> drone or ostinato is performed to cure <strong>the</strong>“possessed” or “emotionally ill” person. Solo lead singer is joined by <strong>the</strong> <strong>who</strong>lecommunity (with clapping, shouting encouragements, or raspy grunts) at this veryimportant for Tuareg society ceremony. This ceremony may repeat for severalconsecutive nights.In Algerian Sahara flute playing by Tuaregs is often accompanied by <strong>the</strong> vocalsound, produced by <strong>the</strong> flute player (player is usually a herdsman). And again, like inTuareg vocal music, <strong>the</strong> vocal part represents <strong>the</strong> pedal drone (Wendt, 1998a:591-592).ConclusionsTo conclude this survey of African polyphonic traditions, we may say thatAfrican continent houses remarkable amount of live polyphonic traditions. Considering<strong>the</strong> vocal traditions, I suggest to distinguish three major regions in Africa: (1) sub-Saharan Africa, (2) North Africa, and (3) Sahara. Two out of <strong>the</strong>se three major regionshave traditions of vocal polyphony (although based on different types of polyphony). Thebiggest, sub-Saharan region of Africa is traditionally divided fur<strong>the</strong>r into four sub-regions(East, Central, South and West Africa).Let me briefly remind readers <strong>the</strong> basic facts about <strong>the</strong> vocal polyphony in Africa:‣ The <strong>who</strong>le Africa (except <strong>the</strong> nor<strong>the</strong>rn Africa) is <strong>the</strong> largest and virtuallyuninterrupted region of <strong>the</strong> distribution of <strong>the</strong> traditions of vocalpolyphony in <strong>the</strong> world;‣ Based on <strong>the</strong> dynamics of <strong>the</strong> tone languages, <strong>the</strong> leading principle ofsub-Saharan African polyphony is parallelism;‣ East Africa is maybe <strong>the</strong> most typical region of African polyphony, with<strong>the</strong> parallel movements of voices in parallel thirds and fourths;‣ Central African vocal polyphonic traditions are dominated by <strong>the</strong> uniquepolyphony of Pygmies, based on a wide use of yodel technique;‣ South African polyphony can be distinguished from <strong>the</strong> o<strong>the</strong>r Africanregion by <strong>the</strong> Khoisan polyphonic tradition;‣ There are few common elements between Pygmy and Khoisanpolyphony (most importantly, wide use of yodel);‣ West African region consist of two different types of musical cultures.The <strong>first</strong> type (connected to <strong>the</strong> savanna residents) shows <strong>the</strong> influenceof Moslem North African musical style, and <strong>the</strong> second type (connectedto <strong>the</strong> forest peoples of West Africa) shows similarity to <strong>the</strong> vocalpolyphony of o<strong>the</strong>r African regions;

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