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44African populations played a crucial role in the development of national musical culturesof South, Central and North America.North AfricaNorth Africa is traditionally considered as a region stretching from theMediterranean Sea in the north to the Sahara Desert in the south. Regarding the traditionof vocal polyphony, I suggest to divide North Africa into two sub-regions: coastal line ofMediterranean Sea (with predominantly Arabic population with monophonic musicalculture) and the more isolated and inhospitable mountain and desert regions of Saharaand the adjacent territories, populated with Berber-Tuareg people with specificpolyphonic traditions. Therefore, musical traditions of Berber-Tuareg populations will bediscussed separately in the next section “Sahara”.North Africa can be considered as one of the most monophonic regions of theworld. Close links between the North African and the Middle Eastern musical traditionsare well established. Lomax united the huge region including North Africa through theMiddle East, Central and East Asia in a giant family of cultures under the name Old HighCultures. Relatively static demographics of the ancient North Africa (consisting of theindigenous Berbers and Phoenicians traders) started to change dramatically with the firstwaves of Arab invasions from A.D. 688 onwards. Contemporary musical culture of NorthAfrica is defined mostly by the musical traditions from the Islamic Middle East. “Musicoccupies an ambiguous role in Muslim life. Since the beginning of Islam, Muslimauthorities have disputed the question of whether music should be permitted in worship.Because music, especially instrumental music, was associated with pagan practices andsensual entertainment, early authorities declared the act of listening to music “unworthy”of a Muslim. The debate continues. To avoid secular associations, references to music areusually avoided in mention of calls to prayers, Koranic recitations, and other forms ofreligious expressions” (Anderson, 1971:146-147). In some communities, music makingof any kind – religious or secular – is discouraged in the name of Islam. A few forbidmusic altogether, as do members of the puritanical Mozabite sect of Algeria (Alport,1970:228, 234-235). Nevertheless, the sung praise of the Islamic deity is standardpractice in most of the region” (Wendt, 1998:536).Few familiar from the Middle East features are characteristic for the NorthAfrican musical cultures: prevalence of solo singing (or group unison singing), tense highregister vocal virtuoso performance, rich melodic ornamentation, sometimes metrorhythmicfreedom (non-regular and free rhythms), particular importance of professionalperformers and the musical instruments, and the presence of elaborate theoretical worksanalyzing the scale systems and melodic types of music.
45SaharaAs I have already mentioned, Sahara is traditionally considered as a part of NorthAfrica (or a buffer zone between the North Africa and sub-Saharan Africa). Mysuggestion is to distinguish Sahara as a separate region. This suggestion is based on theunique polyphonic traditions of Berber-Tuareg populations, unknown neither amongNorth African Arab populations, nor among sub-Saharan African peoples.The name Tuareg was given by the outsiders to the fearful militant tribes ofSahara desert. Berber is a generic and wider external name (possibly from Latin barbari(“those who speak a foreign language”). Term Imazighen (self-name, meaning “freemen”) is increasingly used.Berber-Tuareg populations are believed to be the earliest inhabitants of the NorthAfrica, joined by Phoenician traders about 1200 B.C. Together they built a Carthage andfor centuries were the fierce competitors of the Rome for the dominance over theMediterranean basin. Berber warrior Hannibal came even through the Alps to defeatRome, although the Rome eventually wan the competition and destroyed Carthage in 202B.C. Drastic demographic changes for this region came much later, after the 688 A.D.with the first waves of Arabic invasions. Part of the Berber-Tuareg population wasassimilated, but another part of the Berber-Tuareg population retreated deep into desertand mountain areas, where they fought for centuries to maintain their identity andtraditional culture. Some populations of Berber-Tuaregs were not affected much byMuslim religion until the latter part of the 19 th century (Wendt, 1998:533). And eventoday, although Berber-Tuaregs consider themselves Muslims, few unique “non-Moslem” features of their religion (such as matrilineal kinship and very high status ofunveiled women, or the tradition of the veiled men) are well known in the anthropologicliterature. Today Tuaregs live at eight different locations on the territories betweensouthern Algeria, southwestern Libya, few regions of Niger, Mali, Burkina Faso and fewneighboring countries. Although nomadic peoples often display close languageconnections on vast territories, the existing Berber-Tuareg dialects are mutuallyunintelligible. According to the most optimistic (and inclusive) estimates, there are about500 000 Tuaregs in Africa, although according to other, much more conservativeestimates, the “real Tuaregs” (camel-herding nomads) are only about ten to twelvethousand left in the Sahara desert. Large Berber (Imazighen) populations also live inAlgeria and Morocco. They mostly live in mountain ranges of Atlas, Djurdjura and Auresmountains, and southern, desert parts of Algeria and Morocco. Ongoing fight of Berberpopulations for minority and women rights and for their language and culture is one ofthe important elements of North African political life (Goodman, 2002:274-275).Most importantly for our topic, together with other elements of their culture,Berber-Tuaregs maintained the tradition of polyphonic singing. This tradition isparticularly spectacular during the traditional celebrations, when the whole village isparticipating in creating the complex “thick” texture of polyphony. Most of theparticipants sing a drone, unique for the polyphonic traditions of the entire Africancontinent. Ostinato formulas are also very usual among Tuareg polyphonic songs. Droneis sometimes sung by dancers (Wendt, 1998:543). Both men and women sing, althoughmen are preferred singers (and women are traditionally instrument players – another
- Page 3 and 4: ContentsForeword and acknowledgemen
- Page 5: South Asia: India (Assam; Southern
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- Page 14 and 15: 141989:Let me briefly introduce som
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- Page 18 and 19: 18Saharan African populations, than
- Page 20 and 21: and of course, Sheree Reece from th
- Page 22 and 23: 22Part 1.World stylesof traditional
- Page 24 and 25: used term, although not universally
- Page 26 and 27: 30 January, 1986). Hugh Shields gav
- Page 28 and 29: western Georgian polyphonic “trio
- Page 30 and 31: 30contains more than one compositio
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- Page 34 and 35: Gerhard Kubik, if you want to count
- Page 36 and 37: 36missionaries was very much aided
- Page 38 and 39: as witness recordings by barely a d
- Page 40 and 41: 40England provides an incredibly in
- Page 42 and 43: of West Africa is a well-known and
- Page 46 and 47: 46unusual element of Tuareg culture
- Page 48 and 49: 48heterophony). European profession
- Page 50 and 51: 50famously declared that to verify
- Page 52 and 53: Out of these five main types of Rus
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- Page 56 and 57: 56Ex. 3. Abkhazia. (Akhobadze, Kort
- Page 58 and 59: 58Balkarians and KarachaevisThese t
- Page 60 and 61: 60Ossetian polyphony is based on th
- Page 62 and 63: 62Garakanidze, who conducted a shor
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- Page 66 and 67: 66Almeeva noted the presence of the
- Page 68 and 69: 68UkraineRegarding polyphonic singi
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- Page 72 and 73: 72BelarusBelarus is a part of the
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- Page 86 and 87: 86Improvisation in western Georgian
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44African populations played a crucial role in <strong>the</strong> development of national musical culturesof South, Central and North America.North AfricaNorth Africa is traditionally considered as a region stretching from <strong>the</strong>Mediterranean Sea in <strong>the</strong> north to <strong>the</strong> Sahara Desert in <strong>the</strong> south. Regarding <strong>the</strong> traditionof vocal polyphony, I suggest to divide North Africa into two sub-regions: coastal line ofMediterranean Sea (with predominantly Arabic population with monophonic musicalculture) and <strong>the</strong> more isolated and inhospitable mountain and desert regions of Saharaand <strong>the</strong> adjacent territories, populated with Berber-Tuareg people with specificpolyphonic traditions. Therefore, musical traditions of Berber-Tuareg populations will bediscussed separately in <strong>the</strong> next section “Sahara”.North Africa can be considered as one of <strong>the</strong> most monophonic regions of <strong>the</strong>world. Close links between <strong>the</strong> North African and <strong>the</strong> Middle Eastern musical traditionsare well established. Lomax united <strong>the</strong> huge region including North Africa through <strong>the</strong>Middle East, Central and East Asia in a giant family of cultures under <strong>the</strong> name Old HighCultures. Relatively static demographics of <strong>the</strong> ancient North Africa (consisting of <strong>the</strong>indigenous Berbers and Phoenicians traders) started to change dramatically with <strong>the</strong> <strong>first</strong>waves of Arab invasions from A.D. 688 onwards. Contemporary musical culture of NorthAfrica is defined mostly by <strong>the</strong> musical traditions from <strong>the</strong> Islamic Middle East. “Musicoccupies an ambiguous role in Muslim life. Since <strong>the</strong> beginning of Islam, Muslimauthorities have disputed <strong>the</strong> <strong>question</strong> of whe<strong>the</strong>r music should be permitted in worship.Because music, especially instrumental music, was associated with pagan practices andsensual entertainment, early authorities declared <strong>the</strong> act of listening to music “unworthy”of a Muslim. The debate continues. To avoid secular associations, references to music areusually avoided in mention of calls to prayers, Koranic recitations, and o<strong>the</strong>r forms ofreligious expressions” (Anderson, 1971:146-147). In some communities, music makingof any kind – religious or secular – is discouraged in <strong>the</strong> name of Islam. A few forbidmusic altoge<strong>the</strong>r, as do members of <strong>the</strong> puritanical Mozabite sect of Algeria (Alport,1970:228, 234-235). Never<strong>the</strong>less, <strong>the</strong> sung praise of <strong>the</strong> Islamic deity is standardpractice in most of <strong>the</strong> region” (Wendt, 1998:536).Few familiar from <strong>the</strong> Middle East features are characteristic for <strong>the</strong> NorthAfrican musical cultures: prevalence of solo singing (or group unison singing), tense highregister vocal virtuoso performance, rich melodic ornamentation, sometimes metrorhythmicfreedom (non-regular and free rhythms), particular importance of professionalperformers and <strong>the</strong> musical instruments, and <strong>the</strong> presence of elaborate <strong>the</strong>oretical worksanalyzing <strong>the</strong> scale systems and melodic types of music.