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who asked the first question? - International Research Center For ...

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247with two o<strong>the</strong>r parts, sung by soloists, clashing with <strong>the</strong> drone. The soloist singing lowerthan <strong>the</strong> drone is almost constantly a major second lower under <strong>the</strong> drone.• In some Bulgarian traditional songs from <strong>the</strong> “Shopluka” region (<strong>the</strong> regionaround <strong>the</strong> capital city Sofia) two-part singing is ”enriched” by <strong>the</strong> appearance of threepartchords. The peculiar three-part singing tradition, independently discovered byFlorian Messner and Tim Rice in <strong>the</strong> end of <strong>the</strong> 1970s, has elements of this singing style.Here <strong>the</strong> bass actually consists of two different parts, both singing <strong>the</strong> drone, and only at<strong>the</strong> cadences do <strong>the</strong>y divide in a second. One of <strong>the</strong>m is singing “straight” (continuing <strong>the</strong>drone), and ano<strong>the</strong>r one is “curving” down, creating a clashing second under <strong>the</strong> drone. Insome o<strong>the</strong>r songs from <strong>the</strong> same Shop region three-part songs are constructed as almostconstantly sounding seconds in <strong>the</strong> two lowest voices (peculiar double drone inseconds!).• The tradition of embellishing <strong>the</strong> bass part with <strong>the</strong> repeating grace note from<strong>the</strong> second below (for example, known in Nor<strong>the</strong>rn Greece, in Epirus) also might beconsidered in <strong>the</strong> context of <strong>the</strong> ancient polyphony consisted of <strong>the</strong> drone, surrounded bytwo o<strong>the</strong>r parts.• Slight elements of this kind of three-part singing style can be also seen in somePolessye drone songs. In two-part songs, just before going into <strong>the</strong> cadencial unison, bass(drone) singers divide into two parts, creating a three-part clashing chord.Ano<strong>the</strong>r interesting topic is <strong>the</strong> historical development of this ancient three-partstyle. This tradition disappeared before our eyes in Latvia; in Lithuanian sutartines <strong>the</strong>drone most likely disappear ed, giving freedom to <strong>the</strong> two melodic parts; in <strong>the</strong> Shopregion of Bulgaria and in Epir <strong>the</strong> remnants of three-part dissonant singing survived onlyin <strong>the</strong> cadences; among <strong>the</strong> Albanian Laberi <strong>the</strong>se songs were mostly turned into fourpartsongs; <strong>the</strong> same also happened in West Georgian working songs, where a moresimple three-part section is now followed by a monumental four-part section. In thisdynamic historical picture of changes, gains and losses, <strong>the</strong> tradition of Nuristan threepartdrone singing might be <strong>the</strong> best preserved polyphonic tradition of ancient Europe,still surviving far from Europe, in <strong>the</strong> unique isolation of <strong>the</strong> Hindukush mountains.Case Study #9Ainu PolyphonyI became interested in Ainus in 1986, when in physical anthropological literature Iread about <strong>the</strong> unique physical features of <strong>the</strong> Ainus, oldest inhabitants of <strong>the</strong> NorthJapan. I had no idea about Ainu music, but at <strong>the</strong> time I was fascinated by <strong>the</strong>coincidence of <strong>the</strong> geographic distribution of physical anthropological types andtraditions of vocal polyphony, so I decided that if <strong>the</strong> coincidence of distribution ofdifferent populations and polyphonic types was a reality, <strong>the</strong>n Ainus must have had vocalpolyphony. According to my knowledge of that time, no people had a vocal polyphony inthat region, eastern from <strong>the</strong> overtone singing regions of Central Asia, and this was

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