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who asked the first question? - International Research Center For ...

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217evidence for <strong>the</strong>m. If a proto-Caucasian type of language was used by modern humansspreading to Europe in <strong>the</strong> period between 40 and 30 kya, its origin need not have been in<strong>the</strong> Caucasus. It is more likely that <strong>the</strong> Caucasus is one of <strong>the</strong> few areas that lends itself,for geographic and ecological reasons, to <strong>the</strong> survival of relic languages. But, we areclearly asking <strong>question</strong>s that are very difficult to answer and we do not know whe<strong>the</strong>ranswers will ever be found. In any case, thorough investigation of <strong>the</strong> Caucasuspopulations must be a high priority” (Cavalli-Sforza et al, 1994:300).Legacy of Singing Indo-EuropeansIn our discussion of <strong>the</strong> interaction of <strong>the</strong> pre-Indo-European and Indo-Europeanpopulations and cultures so far we have deliberately omitted one very important aspectthat we are going to discuss in this section. This aspect is <strong>the</strong> complex process ofmixture.There is no migration or conquest without mixture of populations, traditions, anddifferent elements of culture. There is no doubt that <strong>the</strong> arrival of <strong>the</strong> new waves of newpopulations was accompanied by <strong>the</strong> complex process of mixing of dozens of importantelements of musical culture as well. And maybe <strong>the</strong> most exciting outcome of suchmixtures is that <strong>the</strong> result of such processes can be a totally new phenomenon. Unlikebiology, where <strong>the</strong> horse and <strong>the</strong> donkey produce a mule (which can not actually breedand produce itself any more!), <strong>the</strong> result of such mixture in culture can be a newwonderful and thriving cultural phenomenon. The result of one such musical-stylisticmixtures of supposedly pre-Indo-European and later Indo-European musical traditions is<strong>the</strong> topic of our next section.East Georgia: Listen what <strong>the</strong> “Long” TableSongs can tell usThe “Long” table songs of Kartli and Kakheti (central regions of East Georgia)are one of <strong>the</strong> wonders of traditional polyphony. The magnificent “Chakrulo”, <strong>the</strong> bestknown among <strong>the</strong> “long” table songs, was officially pronounced by UNESCO as <strong>the</strong>“Masterpiece of intangible heritage of Humanity” in 2001. In this sub-section we aregoing to discuss <strong>the</strong> origins of <strong>the</strong> “long” table songs from East Georgia.If <strong>the</strong> reader remembers <strong>the</strong> quite detailed description of <strong>the</strong> polyphonic traditionsof Georgia, <strong>the</strong>y might remember <strong>the</strong> generally accepted division of <strong>the</strong> <strong>who</strong>le of Georgiainto two parts – (1) eastern Georgia and (2) western Georgia. Despite <strong>the</strong> obvious unity of<strong>the</strong> vocal polyphonic traditions of both Georgian halves, <strong>the</strong> differences between <strong>the</strong>mare quite clear as well. Let me briefly remind you of <strong>the</strong> most important elements of <strong>the</strong>difference between <strong>the</strong> East and West Georgia:• East Georgia is considered to be <strong>the</strong> “kingdom” of <strong>the</strong> pedal drone (particularly<strong>the</strong> magnificent “long” table songs, like “Chakrulo” and “Long KakhetianMravalzhamier”); West Georgia is mostly known as <strong>the</strong> “kingdom” of contrapuntalpolyphony;

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