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who asked the first question? - International Research Center For ...

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185some extinct civilizations (ancient Middle East and Central America), andelements of archaic vocal polyphony in contemporary pop and rock music.‣ The combined cartography of <strong>the</strong> regions of traditional polyphony and anattempt to distinguish certain “families” of traditional polyphony will bediscussed;Section 1. Methodological Issues“ They sound so similar”,Or how could we compare polyphonic traditionsThere was quite an “ethnic-musical shock” in Tbilisi, <strong>the</strong> capital of Georgia, in<strong>the</strong> second half of <strong>the</strong> 1980s, when <strong>the</strong> USSR Central TV program “Globus” (“TheGlobe”) broadcast a film about <strong>the</strong> singing traditions of Corsica. Georgians weretelephoning each o<strong>the</strong>r while <strong>the</strong> program was still on, urging <strong>the</strong>ir friends and relativesto watch <strong>the</strong> program and to listen to <strong>the</strong> polyphonic singing that “was not Georgian butsounded exactly like it”. A few thousand kilometers away, in <strong>the</strong> nor<strong>the</strong>rn part of <strong>the</strong>USSR, in Sankt Petersburg, at <strong>the</strong> very same time as <strong>the</strong> same TV program was still on,ethnomusicologist Igor Macievsky called his colleague, Izaly Zemtsovsky: “IzalyIosifovich, listen and tell me <strong>who</strong> are singing now” <strong>asked</strong> Igor with a pleasantanticipation of a wrong reply from his former teacher and world renownedethnomusicologist, holding <strong>the</strong> receiver closer to <strong>the</strong> TV set. “Sure, <strong>the</strong>se are Georgians,but I am not sure which region of Georgia <strong>the</strong>y are from” came <strong>the</strong> reply Igor wasexpecting. In a way, Zemtsovsky’s reply was a very good guess, because if you havenever heard Corsican polyphonic singing before, and if you know Georgian singing verywell, <strong>the</strong>n Corsican polyphonic singing does sound extremely “Georgian”. Unfortunately,I myself never saw this particular program about Corsican polyphony. Later I tried toobtain <strong>the</strong> copy of this program, so after a long search for <strong>the</strong> phone number of <strong>the</strong>Central TV officials (which was always problematic in <strong>the</strong> USSR), I called <strong>the</strong> program“Globus” of Moscow Central TV Channel and <strong>asked</strong> <strong>the</strong>m if I could get a copy of thatparticular program for <strong>the</strong> Tbilisi State Conservatory archive. I got a sharp reply: “I havealready told your colleagues several times that we can not give anyone any copies of anyof our programs. ”That particular TV program did play at least some positive role in changing <strong>the</strong>attitudes of some of my colleagues (particularly Georgian colleagues) and friendstowards my work. At <strong>the</strong> time of that historical broadcast, in <strong>the</strong> second half of <strong>the</strong> 1980s,I was actively working on a search of vocal polyphonic traditions that were (in myopinion) historically related to Georgian traditionalpolyphony. In <strong>the</strong> eyes of some of myfriends and colleagues my research had <strong>the</strong> wrong aim, because Georgian polyphony wasconsidered to be too unique to have close relatives anywhere in <strong>the</strong> world. “Now that Ihave listened to that amazing Corsican singing,” one of my older musicologist friends

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