who asked the first question? - International Research Center For ...
who asked the first question? - International Research Center For ... who asked the first question? - International Research Center For ...
140based on the use of seconds, existed in a local burial liturgy in Lombardy (see thediscussion in Ferand, 1939). At the same time (the end of the 15 th century) we haveanother very interesting piece of information about very specific two-part singing inMilan where instead of “correct” and accepted consonances of fifths and fourths, “thesharpest dissonances – major and minor seconds, ninths, and sevenths – predominate”(Ferand, 1939:314). This information is contained in the tractate Practica Musicae (1496)of the famous Italian music theorist Franchino Gafori. From this region today we haveonly late style part-singing, based on the use of consonant thirds and Europeanharmonies. Even the earlier source of the 1020s and 1030s, Guido d’Arezzo (in“Micrologue”, XIX) gives musical examples of polyphonic two-part singing with drone,with fourths and seconds between the parts:Ex. 80. Italy (Kartsovnik, 1988:28)It is very important to know that a similar kind of specific dissonant polyphonyhas been documented in contemporary central Italy. The central-eastern Italian regionsAbruzzi (east of Rome) and Marche (north of Abruzzi) feature two-part archaicpolyphony with the drone, small-range melodies and dissonant seconds in the specificgenre canto a vatoccu (“song in the manner of a bell clapper”).Ex. 81. Italy (Sorce Keller et al, 2000:607)The same style of two-part polyphony with narrow range and secondaldissonances is also known in Tuscany in western Italy. This style of polyphony here is aspecific genre canto a dispetto (“song of the despised”. Sorce Keller et al., 2000:610).Roberto Leydi noted the recent tendency towards an increase of choral performance inNorth Italy. For example, the solo performance of ballads has been replaced by choralperformances (Leydi, 1977).Only minor elements of polyphony (unison and heterophony) have been found inthe souther n part of Italy, or south of Naples. Solo singing dominates in this region.Polyphonyis seldom choral (in which participants join and try to blend), but instead isunison singing that borders on heterophony, or two or three parts carried by single voices(Sorce Keller et al., 2000:611). The singing style in southern Italy is very close to theMiddle Eastern Arabic singing style with a nasal timbre, embellished melodic line, andrubato (free) metre and rhythm.On the other hand, Sicily, which is considered a part of southern Italy, is verypolyphonic. Written sources testify to the presence of vocal polyphony in Sicily at leastfrom the 17 th ce ntury. According to Ignazio Macchiarella’s 2005 report on Sicilianpolyphony at the polyphonic conference in Vienna, vocal polyphony is known in more
141than 120 Sicilianvillages and it is spread “…all over the island with the exception of thevery western zone where it was documented in the past, before the strong earthquake thatupset the social life in the area in 1968” (from the Vienna 2005 Polyphonic Conferencematerials).According to Machiarella, European type parallel thirds, chordal singing, twoandfour-part drone singing and polyphony with counterpoint elements are all present onthe island. Most of the time polyphonic singing is connected to sacred ritual singingduring the Holy week feasts. Apart from the sacred genre, polyphony is an important partof the “…heritage of an ancient peasant repertory. Today they are performed out of theirtraditional contexts, mainly within private festival banquets and gatherings, rarely duringa few villages’ feasts in the Eastern provinces” (Macchiarella, 2005).The fourth region of Italy, the island of Sardinia, has historically andculturally been the most isolated region of Italy. Italy annexed Sardinia only in 1861, andin 1948 it became an autonomous region. Sardinia has a very different set of culturalelements, including language (derived straight from old Latin), and a distinct polyphonicstyle.Sardinia is divided into four provinces: north, central, southern and western. Thecentre of the island is mountainous. This region, together with the eastern region of theisland, known as Baronia, was referred to by the Romans as Barbagia (from Latin“Barbaria” - “those who do not speak our language”, and this is interesting, taking intoaccount the most obvious and direct connection of the contemporary Sardinian languageto the language of the Romans throughout Italy). Barbagia is the main region ofdistribution of the rich traditional polyphony known as tenore. This style is still widelyspread among the local shepherds. The polyphony consists of four parts: the mainmelodic part is boghe (“voice”), the top harmony is mesa boghe (“high voice”), and twolow parts – contra and the lowest part basu. Two low voices usually sing double drone afifth apart (this can also be a fourth). The harmonic parts usually pronounce specificsyllables that make good vibrating and blending sounds (like “mbo-mbo” or “bim-mbo”).The harmony is usually based on a single chord of a tonic major triad. Melodic activity inthe top parts mostly happens within a very small range (about a third). They sing with atense and nasal voice, sometimes creating seconds with the static triadic harmony ofdroning parts. In more modern choirs the singers double or even triple the traditionallyknown parts in order to make the harmonies richer.The northern part of the island is known for the religious polyphony performed bylocal brotherhoods (groups of men who serve the Roman Catholic Church) (Lortat-Jacob,2000:627). This style of polyphony is also close to the tenore tradition, with a richreverberating harmony of a tonic triad in four parts. Voices also have the same names,except the top part, which is called here falzittu (although it is not performed withfalsetto). This singing style features unprepared modulations, relatively free metre andrhythm, and ornamented melodies.The southern part of Sardinia is not known for its vocal polyphonic tradition, butthe tradition of instrumental polyphony is central here. This region is the home of thetriple clarinet launeddas, the symbol of Sardinian culture. This instrument features adrone and two melodic pipes. Small bronze statues from the eight/seventh century B.C.depict a player of a double (or triple) blown instrument, an ancestor of the launeddas.
- Page 90 and 91: 90Interestingly, as Anzor Erkomaish
- Page 92 and 93: 92Different western Georgian dialec
- Page 95 and 96: 95Ex. 37. Lile. Ritual song dedicat
- Page 97 and 98: 97David Shugliashvili, both eastern
- Page 99 and 100: 99Urban MusicThe urban singing styl
- Page 101 and 102: 101Ex. 42. Suliko. Urban love song.
- Page 103 and 104: 103In Georgian traditional polyphon
- Page 105 and 106: 105BalkansThe Balkans are one of th
- Page 107 and 108: 107the tradition of polyphonic sing
- Page 109 and 110: 109It represents an interesting mix
- Page 111 and 112: 111Ex. 54. Bosnia and Herzegovina,
- Page 113 and 114: 113MacedoniaSpeaking about Macedoni
- Page 115 and 116: 115Ex. 59. Albania. Laberi style po
- Page 117 and 118: 117of fact, together with Romania,
- Page 119 and 120: 119countries of the Baltic region a
- Page 121 and 122: 121research about sutartines (Slavi
- Page 123 and 124: 123LatviaAnother Baltic country, La
- Page 125 and 126: 125Ex. 68. Estonia. Setu polyphony
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- Page 129 and 130: 129contracted this peculiarity of s
- Page 131 and 132: 131throughout medieval northern Eur
- Page 133 and 134: 133electronic media; and whether th
- Page 135 and 136: 135To complete the review of the Ce
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- Page 139: 139ItalyWith its internationally re
- Page 143 and 144: 143Vocal Polyphony in AsiaAsia is b
- Page 145 and 146: 145music of Ancient Greece itself i
- Page 147 and 148: 147possible space of a second.” T
- Page 149 and 150: 149sources from the 5 th (Favstos B
- Page 151 and 152: 151polyphonic singing came from Taj
- Page 153 and 154: 153(asamchilog, choir). 6/8 metre i
- Page 155 and 156: 155or less in unison, and one voice
- Page 157 and 158: 157Lithuanian sutartines, where you
- Page 159 and 160: 159idea of how rich (and how unknow
- Page 161 and 162: 161Ex. 90. China, Tibet (Bucher, 19
- Page 163 and 164: 163South-East AsiaVietnamAccording
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- Page 167 and 168: Vocal Polyphony in North AmericaThe
- Page 169 and 170: 169west of the region (Densmore, 19
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- Page 189 and 190: 189population of North Greece, moun
141than 120 Sicilianvillages and it is spread “…all over <strong>the</strong> island with <strong>the</strong> exception of <strong>the</strong>very western zone where it was documented in <strong>the</strong> past, before <strong>the</strong> strong earthquake thatupset <strong>the</strong> social life in <strong>the</strong> area in 1968” (from <strong>the</strong> Vienna 2005 Polyphonic Conferencematerials).According to Machiarella, European type parallel thirds, chordal singing, twoandfour-part drone singing and polyphony with counterpoint elements are all present on<strong>the</strong> island. Most of <strong>the</strong> time polyphonic singing is connected to sacred ritual singingduring <strong>the</strong> Holy week feasts. Apart from <strong>the</strong> sacred genre, polyphony is an important partof <strong>the</strong> “…heritage of an ancient peasant repertory. Today <strong>the</strong>y are performed out of <strong>the</strong>irtraditional contexts, mainly within private festival banquets and ga<strong>the</strong>rings, rarely duringa few villages’ feasts in <strong>the</strong> Eastern provinces” (Macchiarella, 2005).The fourth region of Italy, <strong>the</strong> island of Sardinia, has historically andculturally been <strong>the</strong> most isolated region of Italy. Italy annexed Sardinia only in 1861, andin 1948 it became an autonomous region. Sardinia has a very different set of culturalelements, including language (derived straight from old Latin), and a distinct polyphonicstyle.Sardinia is divided into four provinces: north, central, sou<strong>the</strong>rn and western. Thecentre of <strong>the</strong> island is mountainous. This region, toge<strong>the</strong>r with <strong>the</strong> eastern region of <strong>the</strong>island, known as Baronia, was referred to by <strong>the</strong> Romans as Barbagia (from Latin“Barbaria” - “those <strong>who</strong> do not speak our language”, and this is interesting, taking intoaccount <strong>the</strong> most obvious and direct connection of <strong>the</strong> contemporary Sardinian languageto <strong>the</strong> language of <strong>the</strong> Romans throughout Italy). Barbagia is <strong>the</strong> main region ofdistribution of <strong>the</strong> rich traditional polyphony known as tenore. This style is still widelyspread among <strong>the</strong> local shepherds. The polyphony consists of four parts: <strong>the</strong> mainmelodic part is boghe (“voice”), <strong>the</strong> top harmony is mesa boghe (“high voice”), and twolow parts – contra and <strong>the</strong> lowest part basu. Two low voices usually sing double drone afifth apart (this can also be a fourth). The harmonic parts usually pronounce specificsyllables that make good vibrating and blending sounds (like “mbo-mbo” or “bim-mbo”).The harmony is usually based on a single chord of a tonic major triad. Melodic activity in<strong>the</strong> top parts mostly happens within a very small range (about a third). They sing with atense and nasal voice, sometimes creating seconds with <strong>the</strong> static triadic harmony ofdroning parts. In more modern choirs <strong>the</strong> singers double or even triple <strong>the</strong> traditionallyknown parts in order to make <strong>the</strong> harmonies richer.The nor<strong>the</strong>rn part of <strong>the</strong> island is known for <strong>the</strong> religious polyphony performed bylocal bro<strong>the</strong>rhoods (groups of men <strong>who</strong> serve <strong>the</strong> Roman Catholic Church) (Lortat-Jacob,2000:627). This style of polyphony is also close to <strong>the</strong> tenore tradition, with a richreverberating harmony of a tonic triad in four parts. Voices also have <strong>the</strong> same names,except <strong>the</strong> top part, which is called here falzittu (although it is not performed withfalsetto). This singing style features unprepared modulations, relatively free metre andrhythm, and ornamented melodies.The sou<strong>the</strong>rn part of Sardinia is not known for its vocal polyphonic tradition, but<strong>the</strong> tradition of instrumental polyphony is central here. This region is <strong>the</strong> home of <strong>the</strong>triple clarinet launeddas, <strong>the</strong> symbol of Sardinian culture. This instrument features adrone and two melodic pipes. Small bronze statues from <strong>the</strong> eight/seventh century B.C.depict a player of a double (or triple) blown instrument, an ancestor of <strong>the</strong> launeddas.