who asked the first question? - International Research Center For ...
who asked the first question? - International Research Center For ... who asked the first question? - International Research Center For ...
120bars). In both of these three-bar sections the melody moves on the notes of the simpletriad. But there is a crucial difference in these two three-bar sections: in the first threebars we have the simple triad-based melody, say, on the notes of the triad of A-major: (A-C#-E), (sometimes only two notes out of the triad are used, as in this example: C#-E).Then, in the next three bars the melody suddenly modulates a major second up, into B-major, and now there is the same kind of melodic movement on the triad notes of B-major: (B-D#-F#). Let us look at a typical sutartines melody:Fig. 7 Typical melody of secondal polytonal sutartines (from the previousexample)Now let us have a look what happens to this melody when it is performed in apolyphonic way. This kind of polyphony, when both parts sing the same melody, but thesecondpart starts singing a bit later, is called canon. “This looks like a round,” somereaders might say. That’s correct. Generally, the term “Round” is another, more popularEnglish name for the same kind of musical composition when performers sing the samem elody in two groups, the second group starting a bit later. There can be more than twogroups, of course, and they would all sing the same melody after each other. As the firstpart finishes the melody, it starts singing the melody over again (at the right point, ofcourse), and the other parts do the same. This goes on and on and on. Canons usuallyhave no “legitimate” ending, that’s why the cohesive ending of a canon (round) is oftenthe most difficult part of the performance. The starting moment for the second(following) group is different. Sometimes the second part joins in after just a couple ofnotes, more often a bar or two, but sometimes it comes even later.In sutartines the starting moment of the second part is crucial. The second partcomes in when the first half of the melody is finished and the melody is moving tothe modulated section. As a result, we have two parts, singing simultaneously the triadnotes of different triads ([A]-C#-E and B-D#-F#) all the time. As both phrases are of thesame length, exactly when the first part moves from (A)-C#-E into B-D#-F# triad, thesecond part moves from B-D#-F# into a (A)- C#-E triad, so constant sounding ofdissonant seconds is guaranteed.As we can see, two tonal centres (in our case, “A” and “B”), soundsimultaneously. This is a very interesting and clear case of polytonality in traditionalmusic, obviously used long before the revolutionary use of polytonality in 20 th centurymusic by Ives, Bartok, Stravinsky and other composers who revolutionized musicalharmoniclanguage. No wonder that at the beginning of the 20 th century the singing styleof sutartines, based on the constant use of sharp seconds, sounded “horrible” to someeducated musicians. Some educated Lithuanians even compared this singing style to “acrocodile, singing in parallel second accords…” (Rachiunaite, 2002:31).Although sutartines is actually always two-part polyphony, it can be traditionallyperformed by two, three or four performers. These forms of sutartines are appropriatelycalled dvejines (“dve” means “two”, “dvejines” means “twosome”), trejines (threesome),and “keturines” (foursome). There are plenty of different types and sub-types ofsutartines. Slaviunas, whose three-volume work in Lithuanian remains the most inclusive
121research about sutartines (Slaviunas, 1958-1959), distinguished nineteen types ofpolyphonic singing, and Rachiunaite added nineteen more types in her recently publishedfirst English-language book about sutartines (Rachiunaite, 2002).Sutartines polyphony is not present throughout the whole of Lithuania. It has arather small area of distribution – the Northeastern part of Lithuania, a region calledAukstaitia. Some elements of sutartines singing style have been found in theneighbouring Latvia as well (Boiko, 1992, 1992a).As happens sometimes, when there is one distinctive “national” style oftraditional music, it occupies the mainstream interest of scholars and leaves very littlespace for other research topics. This was the case with sutartines polyphony in Lithuania.Dazzled by the uniquely Lithuanian sutartines singing style (particularly the secondalpolytonal sutartines), neither Lithuanian nor international scholars mention the existenceof another polyphonic type in Lithuania – drone polyphony. It was Daiva Rachiunaite,the author of the recently published book on sutartines, who brought the phenomenon ofdrone polyphony in Lithuania to light. At the 2004 conference on Traditional Polyphonyin Tbilisi (Georgia) she delivered a special paper dedicated to the drone polyphony inLithuanian music.Interestingly, examples of Lithuanian drone polyphony were recorded andpublished with the publication of the collection of Northeast Lithuanian songs preparedby A. Sabaliauskas (1916). Many other drone polyphonic songs were recordedthroughout the 20 th century, but they were all known as sub-types of the same sutartinesstyle polyphony. Really, the name matters! For example, in the recent English-languagebook on sutartines (Rachiunaite, 2002) the examples of drone polyphony appear underthe name of “collective sutartines” (styles 38, 39), and symptomatically, the term “drone”is not used in descriptions of this singing style (Rachiunaite, 2002:198-200). Thisunification of different forms of polyphony under the term sutartines does not mean thatthere is no traditional term for the “drone” in Lithuania. The term for the drone inLithuania is tranavimas, and the performer of a drone is called tranas. Unlike the“classical” sutartines, which were always performed by from two to four singers,“collective [drone] sutartines” are performed by a big group of people (from four totwenty). Also unlike the sutartines (where the polyphony is always only two-part),Lithuanian drone polyphony has three- and even four-part examples.The influence of European harmonic triadic style on Lithuanian examples ofdrone polyphony is evident. Maybe because of this, Slaviunas considered them to be alate, “new-fashioned” style in Lithuanian music. Rachiunaite expressed a different pointof view on this topic, arguing that drone polyphony could be an archaic phenomenon inLithuanian music (Rachiunaite, 2005). Interestingly, the region of the distribution ofdrone polyphony (eastern tip of Lithuania) is known in Lithuanian ethnography,dialectology and musicology, as the region where the most archaic elements ofLithuanian (and possibly Baltic) culture has survived. Another interesting differencebetween secondal canonic sutartines and drone polyphony (or “collective sutartines”) is,that the secondal sutartines style has died out (it gradually disappeared throughout themid 19 th century – mid 20 th century, and now exists only in amateur and professionalensembles, mostly in cities), but drone polyphony, on the contrary, is still popular insome east Lithuanian villages (for example, in the village Nibragalis in the Panevezys
- Page 70 and 71: 70200), the difference between dron
- Page 72 and 73: 72BelarusBelarus is a part of the
- Page 74 and 75: 74Besides the drone and heterophoni
- Page 76 and 77: 76of the feast traditions and long
- Page 78 and 79: 78East GeorgiaEast Georgia consists
- Page 80 and 81: 80Fig. 3. Modulation from G to G# t
- Page 82 and 83: 82Polyphonic singing traditions in
- Page 84 and 85: 84In this four-part section we can
- Page 86 and 87: 86Improvisation in western Georgian
- Page 88 and 89: 88During our 1999 fieldwork in Geor
- Page 90 and 91: 90Interestingly, as Anzor Erkomaish
- Page 92 and 93: 92Different western Georgian dialec
- Page 95 and 96: 95Ex. 37. Lile. Ritual song dedicat
- Page 97 and 98: 97David Shugliashvili, both eastern
- Page 99 and 100: 99Urban MusicThe urban singing styl
- Page 101 and 102: 101Ex. 42. Suliko. Urban love song.
- Page 103 and 104: 103In Georgian traditional polyphon
- Page 105 and 106: 105BalkansThe Balkans are one of th
- Page 107 and 108: 107the tradition of polyphonic sing
- Page 109 and 110: 109It represents an interesting mix
- Page 111 and 112: 111Ex. 54. Bosnia and Herzegovina,
- Page 113 and 114: 113MacedoniaSpeaking about Macedoni
- Page 115 and 116: 115Ex. 59. Albania. Laberi style po
- Page 117 and 118: 117of fact, together with Romania,
- Page 119: 119countries of the Baltic region a
- Page 123 and 124: 123LatviaAnother Baltic country, La
- Page 125 and 126: 125Ex. 68. Estonia. Setu polyphony
- Page 127 and 128: 127Tbilisi State Conservatory in th
- Page 129 and 130: 129contracted this peculiarity of s
- Page 131 and 132: 131throughout medieval northern Eur
- Page 133 and 134: 133electronic media; and whether th
- Page 135 and 136: 135To complete the review of the Ce
- Page 137 and 138: 137(9) The singing style is harsh a
- Page 139 and 140: 139ItalyWith its internationally re
- Page 141 and 142: 141than 120 Sicilianvillages and it
- Page 143 and 144: 143Vocal Polyphony in AsiaAsia is b
- Page 145 and 146: 145music of Ancient Greece itself i
- Page 147 and 148: 147possible space of a second.” T
- Page 149 and 150: 149sources from the 5 th (Favstos B
- Page 151 and 152: 151polyphonic singing came from Taj
- Page 153 and 154: 153(asamchilog, choir). 6/8 metre i
- Page 155 and 156: 155or less in unison, and one voice
- Page 157 and 158: 157Lithuanian sutartines, where you
- Page 159 and 160: 159idea of how rich (and how unknow
- Page 161 and 162: 161Ex. 90. China, Tibet (Bucher, 19
- Page 163 and 164: 163South-East AsiaVietnamAccording
- Page 165 and 166: 165Not all the traditions and music
- Page 167 and 168: Vocal Polyphony in North AmericaThe
- Page 169 and 170: 169west of the region (Densmore, 19
120bars). In both of <strong>the</strong>se three-bar sections <strong>the</strong> melody moves on <strong>the</strong> notes of <strong>the</strong> simpletriad. But <strong>the</strong>re is a crucial difference in <strong>the</strong>se two three-bar sections: in <strong>the</strong> <strong>first</strong> threebars we have <strong>the</strong> simple triad-based melody, say, on <strong>the</strong> notes of <strong>the</strong> triad of A-major: (A-C#-E), (sometimes only two notes out of <strong>the</strong> triad are used, as in this example: C#-E).Then, in <strong>the</strong> next three bars <strong>the</strong> melody suddenly modulates a major second up, into B-major, and now <strong>the</strong>re is <strong>the</strong> same kind of melodic movement on <strong>the</strong> triad notes of B-major: (B-D#-F#). Let us look at a typical sutartines melody:Fig. 7 Typical melody of secondal polytonal sutartines (from <strong>the</strong> previousexample)Now let us have a look what happens to this melody when it is performed in apolyphonic way. This kind of polyphony, when both parts sing <strong>the</strong> same melody, but <strong>the</strong>secondpart starts singing a bit later, is called canon. “This looks like a round,” somereaders might say. That’s correct. Generally, <strong>the</strong> term “Round” is ano<strong>the</strong>r, more popularEnglish name for <strong>the</strong> same kind of musical composition when performers sing <strong>the</strong> samem elody in two groups, <strong>the</strong> second group starting a bit later. There can be more than twogroups, of course, and <strong>the</strong>y would all sing <strong>the</strong> same melody after each o<strong>the</strong>r. As <strong>the</strong> <strong>first</strong>part finishes <strong>the</strong> melody, it starts singing <strong>the</strong> melody over again (at <strong>the</strong> right point, ofcourse), and <strong>the</strong> o<strong>the</strong>r parts do <strong>the</strong> same. This goes on and on and on. Canons usuallyhave no “legitimate” ending, that’s why <strong>the</strong> cohesive ending of a canon (round) is often<strong>the</strong> most difficult part of <strong>the</strong> performance. The starting moment for <strong>the</strong> second(following) group is different. Sometimes <strong>the</strong> second part joins in after just a couple ofnotes, more often a bar or two, but sometimes it comes even later.In sutartines <strong>the</strong> starting moment of <strong>the</strong> second part is crucial. The second partcomes in when <strong>the</strong> <strong>first</strong> half of <strong>the</strong> melody is finished and <strong>the</strong> melody is moving to<strong>the</strong> modulated section. As a result, we have two parts, singing simultaneously <strong>the</strong> triadnotes of different triads ([A]-C#-E and B-D#-F#) all <strong>the</strong> time. As both phrases are of <strong>the</strong>same length, exactly when <strong>the</strong> <strong>first</strong> part moves from (A)-C#-E into B-D#-F# triad, <strong>the</strong>second part moves from B-D#-F# into a (A)- C#-E triad, so constant sounding ofdissonant seconds is guaranteed.As we can see, two tonal centres (in our case, “A” and “B”), soundsimultaneously. This is a very interesting and clear case of polytonality in traditionalmusic, obviously used long before <strong>the</strong> revolutionary use of polytonality in 20 th centurymusic by Ives, Bartok, Stravinsky and o<strong>the</strong>r composers <strong>who</strong> revolutionized musicalharmoniclanguage. No wonder that at <strong>the</strong> beginning of <strong>the</strong> 20 th century <strong>the</strong> singing styleof sutartines, based on <strong>the</strong> constant use of sharp seconds, sounded “horrible” to someeducated musicians. Some educated Lithuanians even compared this singing style to “acrocodile, singing in parallel second accords…” (Rachiunaite, 2002:31).Although sutartines is actually always two-part polyphony, it can be traditionallyperformed by two, three or four performers. These forms of sutartines are appropriatelycalled dvejines (“dve” means “two”, “dvejines” means “twosome”), trejines (threesome),and “keturines” (foursome). There are plenty of different types and sub-types ofsutartines. Slaviunas, <strong>who</strong>se three-volume work in Lithuanian remains <strong>the</strong> most inclusive