Bashar’s <strong>Syria</strong> 393<strong>The</strong> Alawites<strong>The</strong> integration of the Alawite community (also known as Nusseiris) into modern <strong>Syria</strong>was not a foregone conclusion in the early days of the country. Ironically, it was Hafez al-Asad’s father, Suleiman al-Asad, who petitioned the French, along with five other Alawitenotables, to attach the Alawite territory to Lebanon <strong>and</strong> not to <strong>Syria</strong> because “. . . in <strong>Syria</strong>,the official religion of the state is Islam, <strong>and</strong> according to Islam, the Alawites are consideredinfidels . . . <strong>The</strong> spirit of hatred <strong>and</strong> fanaticism imbedded in the hearts of the Arab Muslimsagainst everything that is non-Muslim has been perpetually nurtured by the Islamic religion.<strong>The</strong>re is no hope that the situation will ever change. <strong>The</strong>refore, the abolition of the M<strong>and</strong>atewill expose the minorities in <strong>Syria</strong> to the dangers of death <strong>and</strong> annihilation, not to mentionthat it will annihilate the freedom of thought <strong>and</strong> belief.” 97Today, the Alawites are without doubt the main pillar of the <strong>Syria</strong>n regime, but they arenot the only one. References to an “Alawite regime” are simplistic <strong>and</strong> do not do justice tothe complex system of coalitions of interests that Hafez al-Asad built over the years. Thus,while the main political elite of <strong>Syria</strong> today is Alawite, not all elements of the Alawitecommunity have benefited from elite status. <strong>The</strong> Alawite community is composed of sixmajor tribes, 98 each one of which comprises a number of interrelated families. Foremostamong them, of course, is the al-Asad family <strong>its</strong>elf, which hails from the Kalabiyya tribein the city of Kardahah in Northern <strong>Syria</strong>. Naturally, the Kalabiyya tribe plays a centralrole in the regime, along with the Hadadin tribe, to which Bashar’s mother belongs, <strong>and</strong> theKhayatin tribe, which traditionally is allied with the Kalabiyya. 99<strong>The</strong> Alawites in general are prominent in the military <strong>and</strong> security apparatuses. Whilethey represent approximately 12 percent of the population, the Alawites hold almost 90percent of the top posts of the military <strong>and</strong> security. Even where Sunnis ostensibly are incontrol, they are augmented by Alawite deputies. <strong>The</strong> predominance of the Alawites in themilitary predates the present regime. It was due to the low social status of the Alawitesas domestic <strong>and</strong> menial labourers for the Sunni gentry of northern <strong>Syria</strong> that many of <strong>its</strong>sons sought social mobility in a military career. Consequently, the Alawites already playeda prominent role in the military regimes that ruled <strong>Syria</strong> before the “reform movement,”which brought Hafez al-Asad to the helm in 1970. It was, however, the Asad regime thatfinally cemented Alawite control of the Ba’th party <strong>and</strong> of the country.Though not all of the Alawite tribes play an equal role in the regime, the Alawiteregion in general has profited from preferential treatment. Once being the poorest areaof <strong>Syria</strong>, the Alawite region has become the richest <strong>and</strong> most modernized. <strong>The</strong> Alawiteshave become the economic <strong>and</strong> political elite. This prosperity to some extent has been atthe expense of the hitherto cultural <strong>and</strong> economic centres of northern <strong>Syria</strong>, particularlyHam’ah, Homs, <strong>and</strong> Aleppo, <strong>and</strong> generates resentment towards the Alawites, particularlyamong their immediate neighbors. 100 This resentment is said to impose a sense of solidarityon all parts of the Alawite community with the regime, out of fear that change may bringabout the fall of the Alawite predominance all together <strong>and</strong> precipitate revenge by the Sunnis<strong>and</strong> Isma’ilis. Furthermore, as a heterodox sect of Shi’ite Islam, which many Sunnis claimhas diverged so far from the tenets of orthodox Islam so as not be considered Muslim, 101the Alawite predominance in the regime has been <strong>its</strong> Achilles heel <strong>and</strong> a justification, inthe eyes of the Islamist movements, to rise up against it. This became particularly evidentduring the uprising of the Muslim Brotherhood in northern <strong>Syria</strong> (1976–1981), which wasfuelled by the claim that the regime was ruled by “heretics.”But is there an “Alawite leadership” separate to that of the regime? Observers of the<strong>Syria</strong>n regime mention a nebulous “Alawite Leadership” organized in a “National Council”
394 S. <strong>Bar</strong>(Majlis Milli), composed of eighteen members of the tribes, which is purported to haveinfluence over the Alawite community <strong>and</strong> to which the president defers. 102 In the early1980s the Alawites organized themselves in a state-sanctioned militia, “Ali al-Murtada,”headed by Jamil al-Asad (Hafez al-Asad’s brother). In the past, the Alawite clerics, rijal aldin,were the leaders of the community as a whole. <strong>The</strong>y played a pivotal role in representingthe Alawites before the French colonial rulers <strong>and</strong> in the early days of independence. Whilethere is no doubt that the Alawites are the main pillar of the <strong>Syria</strong>n regime, there todayis no sign of a separate leadership that wields such influence. <strong>The</strong> centralism of the Ba’thregime could not tolerate such a “shadow government,” particularly one with moral swayover the top leadership of the military <strong>and</strong> the security services. For example, it is claimedthat some of the Alawite religious leaders were against the actions of the regime in 1980in the North <strong>and</strong> that some officers refused to participate. <strong>The</strong> regime therefore acted toreduce the power of the rijal al-din <strong>and</strong> to reduce the hold of the Alawite religion over themembers of the community.This policy also coincided with the regime’s interest in countering the ideologicalrationale of the Muslim Brotherhood <strong>and</strong> in boosting <strong>its</strong> own Islamic credentials. Thishas been done in various ways: fatwas declaring the Alawites to be Shi’ite Muslims; 103emphasising the orthodox Islamic behavior of the president himself; 104 “Islamization” ofthe Alawites through building of Sunni style mosques 105 <strong>and</strong> minimizing any referenceto a distinct Alawite religion or Alawite region. 106 <strong>The</strong>re are in <strong>Syria</strong> hundreds of Sunnireligious schools, while there is not a single school that specializes in teaching the Alawitereligion.Finally, the “old guard” Alawite elite created an intricate network of patronage to carefor the interests of their ancestral home towns. However, with the shift from the “old guard”to the “new guard” under Bashar, <strong>and</strong> Bashar’s own efforts at administrative modernization,these networks began to wane as a new system of economic alliances gradually replacedthe old patronage system. <strong>The</strong> bond of the big-city-born young guard to their parents’ homevillages <strong>and</strong> to their extended tribal relatives is considerably weaker, <strong>and</strong> they are naturallyless committed to supporting a community that cannot directly influence their day-to-daypower struggles. As a result, there is a growing dissatisfaction among the Alawites in theAlawite region. This may have the effect of weakening the loyalty of the Alawites to theal-Asad dynasty <strong>and</strong> result in a search for an alternative leadership that can preserve theprivileges of the community.<strong>The</strong>se power bases are closely linked to the families <strong>and</strong> the tribal networks that buildthem. For many years, the economic power bases of the party officials were state companiesin which the major families had embedded their members. While the largest privatecompanies in <strong>Syria</strong> are owned by families with close ties to the al-Asad family, non-Baa’thentrepreneurs have become more <strong>and</strong> more visible over the last five years. Many of theseare identified with the second generation of the party nomenklatura. It should be noted thatmost of the “sons of the bosses” do not hold official positions in the party, though it maybe assumed that most are party members. Other private companies are linked to membersof the <strong>Syria</strong>n Computer Society. <strong>The</strong> most significant companies in the private sector thatare connected to the party or the regime are: <strong>The</strong> MAS (Min Ajli Suriya, “For the Sake of <strong>Syria</strong>”) Group is owned by the Tlasfamily (Firas Tlas). MAS has massive holdings in the defense acquisition, telecommunications,<strong>and</strong> media sectors. It has been rumored that Firas has close businesscooperation with Rifa‘t al-Asad’s sons. Since 2004, Firas has also funded
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