postmodern Satanism

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This will be an unusual book. Likethe primary topic it covers, it will beoffered in flagrant defiance of the rulesand norms of our linguisticallydependent culture. Those to whom itis addressed are challenged find theorder within the disorder without.There will be neither chapters norparagraphs, rather a single stream oftext punctuated intermittently with
Page 5: Postmodern SatanismJason King
Page 11 and 12: herein: nothing is ground in stone,
Page 13 and 14: please his woman! But the strongSat
Page 15 and 16: Opening the Third EyeA meditation/v
Page 17 and 18: exercise. And the point of the exer
Page 19 and 20: a primitive and limited scope ofana
Page 21 and 22: and any Satanist properly so-called
Page 23 and 24: of the world and an overwhelmingdes
Page 25 and 26: mature answer to these questions is
Page 27 and 28: entities enter our conception only
Page 29 and 30: mind, then it seems justified to re
Page 31 and 32: undeniable, and to abandon this whe
Page 33 and 34: contemporary thinkers are beginning
Page 35 and 36: transcendental awareness! And such
Page 37 and 38: ationality in no way makes oneirrat
Page 39 and 40: means survival of the fittest. TheS
Page 41 and 42: expressions. As far asreligion/phil
Page 43 and 44: and transformation. It is not acoll
Page 45 and 46: for mass consumption. Satanism, due
Page 47 and 48: layerings, which are mathematically
Page 49 and 50: that right - self. It is the very p
Page 51 and 52: which is [ . . . ] and clear [ . .
Page 53 and 54: single object, g, or even a set ofo
Page 55 and 56: me offer the following baselinedefi
Page 57 and 58:
all too real, undeniable, andunavoi
Page 59 and 60:
humankind, which creates a backlash
Page 61 and 62:
the both cases, we are dealing with
Page 64 and 65:
ecognition is straightforward: thep
Page 66 and 67:
ealizing this process internally an
Page 68 and 69:
hybrid of gnostic Islam and Zoroast
Page 70 and 71:
the postmodern Satanist movingforwa
Page 72 and 73:
own journey. Although no twophenome
Page 74 and 75:
consequences (for good or ill) of y
Page 76 and 77:
philosophically developed position
Page 78 and 79:
dispensing with the formalisms ofri
Page 80 and 81:
fall/disgrace on the part of aprimo
Page 82 and 83:
The successful employ of magick res
Page 84 and 85:
impetus as more and more coupled(in
Page 86 and 87:
merits. The macrocosm and themicroc
Page 88 and 89:
32. Obey my prophet! follow out the
Page 90 and 91:
life, upon death; peace unutterable
Page 92 and 93:
and fire, are of us.21. We have not
Page 94 and 95:
avail; thou shall reveal it: thou a
Page 96 and 97:
Conquest: thus shall my worship be
Page 98 and 99:
Appear on the throne of Ra! Open th
Page 100 and 101:
59. As brothers fight ye!60. There
Page 102 and 103:
The system of magick within which C
Page 104 and 105:
e able to accept this radical shift
Page 106 and 107:
eductionism, or the notion that cau
Page 108 and 109:
him, whence I say not, who shall di
Page 110 and 111:
LHP is active and transformative,wh
Page 112 and 113:
The Atoms of Language - Mark C. Bak
Page 114 and 115:
The second, also oversimplified, is
Page 116 and 117:
the case of theurgical equanimity),
Page 118 and 119:
fundamental practice towards thesuc
Page 120 and 121:
as mentioned above: inner v outer,
Page 122 and 123:
itual. This may seem like splitting
Page 124 and 125:
of magick transcend ordinary spacea
Page 126 and 127:
the tenth sphere, Mind must berestr
Page 128 and 129:
communicative of what is known in m
Page 130 and 131:
macroscopic structure of reality ou
Page 132 and 133:
The utterly pure view has no extrem
Page 134 and 135:
These appearances are unborn from t
Page 136 and 137:
accumulation, skillful means and wi
Page 138 and 139:
Therefore, the ceaseless mind and i
Page 140 and 141:
Is free from (the aspects of) "is"
Page 142 and 143:
Their nature is unceasing, and that
Page 144 and 145:
dispelling of darkness by the sun.
Page 146 and 147:
May the blessings of this teacher r
Page 148 and 149:
daimonic), restrictive, andcompartm
Page 150 and 151:
sensitive, yet ordinarily unaware o
Page 152 and 153:
very least, they do not understand
Page 154 and 155:
On the choice of a TotemWe do not c
Page 156 and 157:
pertains to precisely four modi: th
Page 158 and 159:
death at all. The religionists geta
Page 160 and 161:
“the dignity of human life”. No
Page 162 and 163:
societal, legal, or even magickal -
Page 164 and 165:
do not act according to this sameCo
Page 166 and 167:
prosperous) effect on the future of
Page 168 and 169:
an irrelevant sidebar. Many were th
Page 170 and 171:
cosmology relevant to the Current,
Page 172 and 173:
discrete limits. As potential actua
Page 174 and 175:
a thrust towards improvement.DEATH
Page 176 and 177:
If you’re counting chickens, then
Page 178:
accordance with the Current. If, af
Page 182 and 183:
inviolate. Belief in dogmas is for
Page 184 and 185:
contempt. Pray not, rather ACT, and
Page 186 and 187:
23. Do not seek me for a guide, I g
Page 188 and 189:
Master of Power and Will. My truth
Page 190 and 191:
2. My Lord, I declare your majesty
Page 192 and 193:
prepare to meet your great and terr
Page 194:
Faring little better would be the s
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postmodern Satanism

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