postmodern Satanism

own journey. Although no twophenomenal fields are identical (bydefinition), they are all related to oneanother and contained within thesame bound. The transcendentalperceptor intuits this fact directlywhereas others become unduly limitedby it. The genuine Satanist cannotpossibly belong to the latter categoryas it would irrevocably stifle their ownpersonal development.The Al-Jilwah, with commentaryBefore all creation this revelation was with Melek Tâ’ûs, who sent‘Abd Tâ’ûs to this world that he might separate truth known to hisparticular people. This was done, first of all, by means of oraltradition, and afterward by means of this book, Al-Jilwah, which theoutsiders may neither read nor behold.Comment: firstly, the revelation of the Al-Jilwah is addressed to the“particular people” of “Abd Taus”, and secondly “outsiders mayneither read nor behold” the Al-Jilwah. Consider yourself to be inviolation on both points. Also notice the “preserved tablet” theologyborrowed from Islam: “Before all creation this revelation was withMelek Taus.”1:1 I was, am now, and shall have no end.Comment: Past, present, and future are all accounted for here; inother words, Melek Taus, the first angel, is represented as beingeither beyond the bounds of time (i.e. trans-temporal), or co-existentwith the full extent of all successive instants (i.e. “everlasting” or