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postmodern Satanism

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transcends our own, yet on the other,we intuit a vital connection to thisprocess of enlightenment/betterment.One cannot be understood withoutmanifesting the other. The labels bywhich we garner relevant meaning visa vis the larger process: Satanist andLuciferian are, though culturallyderivative, philosophically pristine, inthat they are adequately descriptive ofan actual state of affairs within thephenomenal world. The addedrelevances with regard to the religionsof the seed of Abraham providenothing but a further layer ofmythological meaning. To say thatone is a Satanist, in other words,means simply that one understandsthe undeniable suchness of thephenomenal world (i.e. it is what it is).And to say that one is a Luciferian justmeans that one is both capable of

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