postmodern Satanism

ecognition is straightforward: thephenomenal world is, in afundamental and essential way,adversarial in its expression. Further,this very adversity is the primary toolfor driving progress, and henceenlightenment. The process isundeniably teleological, i.e. it isstriving towards something, which isnothing other than betterment. Thisteleological quality is what allows us toboth judge a supervenient factor, andalso to derive personal relevance, formacrocosm is necessarily reflected intomicrocosm. The supervenient factor isnone other than that which is labeled“The Master,” after the undeniablefacticity by which it supervenes, andthe personal relevance is given by theconcomitant reflection of world intoself. On the one hand, we notice anintelligence which defies and