postmodern Satanism

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more commonly, gods), about whichthey believe they are engaging inmeaningful discourse. Atheists claimthat T is none other than the null set,whereas theists claim T has at leastone member (and monotheists,exactly one member). Would thatthings were so simple. In fact, a closeranalysis of T shows it to be such aheterogenous class of unicorns andchimeras that identifying well-definedrules for inclusion is impossible. Inother words, the class T is not wellformed(another example of such aclass would be the “set of all setswhich are not members ofthemselves” given in Russell’sParadox), and is hence not a properobject of meaningful discourse.Whereas it may be possible foratheists and theists to engage indiscourse regarding the existence of a
single object, g, or even a set ofobjects {g 1 , g 2 , g 3 , . . .}, it in no wayfollows that they are therebydiscoursing on T. In other words, theymay be having a conversation, but it isnot the meta-discussion they probablyboth think it to be. They are notdiscussing the possibility/actuality ofdivinity itself, but rather having alower-level discussion on the merits ofparticular cultural artifacts such as“Zeus” or “Yahweh”. In order toelevate the dialogue, a suitablereplacement must be found for T, onewhich is both well-defined andinclusive. It is only then that the<strong>postmodern</strong> Satanist will be able toboth evaluate the question in ageneral way and also to provide arelevant placement for the Masterwithin their own personalmetaphysical schema. To this end, I
Page 5: Postmodern SatanismJason King
Page 10 and 11: standalone interludes. There will b
Page 12 and 13: of value to the self, such as knowl
Page 14 and 15: oom with their hand down whileevery
Page 16 and 17: activity. Many who lack a depth of
Page 18 and 19: exactly what it is that answers to
Page 20 and 21: this having been said, it falls to
Page 22 and 23: ontology involved, which leads me t
Page 24 and 25: just the way we find it. HenceSatan
Page 26 and 27: complete gnosis has not yet beenach
Page 28 and 29: mathematics. The point being made i
Page 30 and 31: “hidden dimensions” of some the
Page 32 and 33: common experience must always besub
Page 34 and 35: incapable of communicating thereali
Page 36 and 37: Satanist stands. At some point inev
Page 38 and 39: tradition and religion on the plane
Page 40 and 41: Theories of Ethics - Philippa FootP
Page 42 and 43: sheep are victims of their ideologi
Page 44 and 45: Though many who have chanced toexpo
Page 46 and 47: undertaking.The Omega Point - the E
Page 48 and 49: een introduced into the discussion.
Page 50 and 51: 700's AD). It would appear to have
Page 54 and 55: offer the class S as a replacement
Page 56 and 57: substance, must be provided by thew
Page 58 and 59: memes empowered by Throne theology
Page 60 and 61: model. An important fact to conside
Page 62: need look no further than science.
Page 65 and 66: transcends our own, yet on the othe
Page 67 and 68: trans-empirical, and must be intuit
Page 69 and 70: the cloistering of the spiritual wi
Page 71 and 72: These false forms of coalescence ar
Page 73 and 74: .-3).1:2 I exercise dominion over a
Page 75 and 76: Middle Eastern religions: divine om
Page 77 and 78: ye do not know what those who are w
Page 79 and 80: dualizing mind, or in other words,b
Page 81 and 82: And their children, and so on. Try
Page 83 and 84: an electromagnetic field in order t
Page 85 and 86: natural inclination, and is in some
Page 87 and 88: men.16. For he is ever a sun, and s
Page 89 and 90: Gods; and let Asar be with Isa, who
Page 91 and 92: 4. Yet she shall be known & I never
Page 93 and 94: 32. Also reason is a lie; for there
Page 95 and 96: 70. There is help & hope in other s
Page 97 and 98: 24. The best blood is of the moon,
Page 99 and 100: streets, and die cold and an-hunger
Page 101 and 102: ever. There cometh one to follow th
Page 103 and 104:
The thesis to be established is as
Page 105 and 106:
me: then expect the direful judgmen
Page 107 and 108:
capable, i.e. spreading the Glad Wo
Page 109 and 110:
of Will. And conversely for RHP: se
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Magus employs a balancedexpression.
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energy flow (LHP, RHP) arerepresent
Page 115 and 116:
spinal cord (corresponding to chakr
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different stages; the act is compat
Page 119 and 120:
complementation of the Red and Blue
Page 121 and 122:
geometers will have their way. Buto
Page 123 and 124:
somehow assumes that what separates
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life being remembered. Reincarnatio
Page 127 and 128:
The Tree of Life is a glyph represe
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ational. In other words, the very r
Page 131 and 132:
“cutting through” (Tibetan: Tre
Page 133 and 134:
So they will never cease nor underg
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But in reality it is unchanging lik
Page 137 and 138:
The purpose of [the teaching on the
Page 139 and 140:
So, extremely proud ones, who are p
Page 141 and 142:
Then all the phenomena of perceptio
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With confidence (in the foregoing)
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So, things to be rejected, antidote
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“how to” textbooks concerning t
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sees it as permeating material real
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the best in mankind, and yet also t
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as the “naming species” whichco
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When chancing to examine thevarious
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understanding. Whereas the religion
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ehind virtually every large-scaleat
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mongering. And though it may appear
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prior to action, and acts only towa
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of the system being espoused.Q: Wha
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along the RHP and LHP respectively.
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layman’s terms, Relativity depend
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In all truth, this is a view which,
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added, this does not imply itssimpl
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particularity and very existence.DI
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Epilogue: The SatanistThe Satanist
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Appendix 1: Two Libers(Note: both o
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the sheep.8. Let those who follow t
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or nothing.Comment: Satan inspires
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29. Cursed be those who deny my rea
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12. Be not mistaken, for though I c
Page 191 and 192:
this earth once more, these Gates w
Page 193 and 194:
Appendix 2: The Postmodern Pentagra
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