postmodern Satanism

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700's AD). It would appear to have been inscribed as a sort ofcharm or ward, although the significance of the selection of thisparticular surah remains unclear. Though likely contemporaneouswith him, we regard it unlikely that the breastplate was that ofCaliph Umar himself, as has been claimed by one or more Islamichistorians. It can be seen why Suratush-Shaitan was not includedin the official text of the Qur'an, since the prayer in verse fiveshows some theological peculiarities from the standpoint oforthodox Islam. Although the breastplate bearing the text hadbeen damaged in areas, the original surah could not have beenlonger than ten verses or so. The largest amount of damageoccurred between the verses numbered two and three, roughly fivelines of text have been destroyed. The latter half of verses threeand four were also thoroughly damaged, and one or two wordsare missing from the conclusion of verse five. Also, the text wouldappear to have been deliberately altered to efface the name ofAllah in the opening Bismillah, although any possible reasons forthis remain unclear. If genuine, which is doubtful though notentirely impossible, the style of the text would place it in the earlyMeccan period of Qur'anic revelation. Also, this text should not beconfused with the so-called "Satanic verses", which concerned achange made to the text of 53:20-21 by Muhammad himself.]Suratush-Shaitan (The Surah [of] Satan)In the name of [Allah], the compassionate, the merciful.1. Shin Ta2. Say to the unbelievers and those who ask concerning theconcealed verse and the 991 jinn [ . . . ] which have been deemedunlawful [ . . . ] will never be [ . . . ]3. Of the Jinn, and their lord Shaitan, say: "That which We havecommanded concerning the ju [dgement ?] of fire will take placewhen the mountains [ . . . ] can be seen and angels and jinn alikeare [ . . . ] as in the day when many-pillared Irem [ . . . ]4. The one who refused Our will to bow to Ad [am ?] and lost hisfavor will redeem [ . . . ] as a sacrifice to [ . . . ] flame of midnight
which is [ . . . ] and clear [ . . . ]5. [All ?] of the prophets have been tempted by Sh [aitan] [ . . .]that when he appears to you, say : "Your Lord commands yourfire extinguished from this place, return to your palace of smokeand shadow and leave the servant of Allah in peace. Prince of jinnand lord of the desert howlers, cease from my presence and returnto the left hand of Allah, by his will [ . . . ]One of the primary tensions amongstthe currently offered field ofSatanic/Luciferian paradigms is thatbetween self-identified atheists andnominal theists. So much so, thatmodern <strong>Satanism</strong> is usually dividedinto two broad camps: LaVeyan-Atheistic-Symbolic on the one hand,and Theistic-Spiritual-Traditional onthe other. Postmodern <strong>Satanism</strong> cutsthe Gordian Knot represented in thisseemingly inherent, yet merelyapparent dichotomization. Both ofthese groups, atheists and theists,accept the existence of a well-definedclass of objects, T (simply the class ofall theologically robust entities, or
Page 5: Postmodern SatanismJason King
Page 10 and 11: standalone interludes. There will b
Page 12 and 13: of value to the self, such as knowl
Page 14 and 15: oom with their hand down whileevery
Page 16 and 17: activity. Many who lack a depth of
Page 18 and 19: exactly what it is that answers to
Page 20 and 21: this having been said, it falls to
Page 22 and 23: ontology involved, which leads me t
Page 24 and 25: just the way we find it. HenceSatan
Page 26 and 27: complete gnosis has not yet beenach
Page 28 and 29: mathematics. The point being made i
Page 30 and 31: “hidden dimensions” of some the
Page 32 and 33: common experience must always besub
Page 34 and 35: incapable of communicating thereali
Page 36 and 37: Satanist stands. At some point inev
Page 38 and 39: tradition and religion on the plane
Page 40 and 41: Theories of Ethics - Philippa FootP
Page 42 and 43: sheep are victims of their ideologi
Page 44 and 45: Though many who have chanced toexpo
Page 46 and 47: undertaking.The Omega Point - the E
Page 48 and 49: een introduced into the discussion.
Page 52 and 53: more commonly, gods), about whichth
Page 54 and 55: offer the class S as a replacement
Page 56 and 57: substance, must be provided by thew
Page 58 and 59: memes empowered by Throne theology
Page 60 and 61: model. An important fact to conside
Page 62: need look no further than science.
Page 65 and 66: transcends our own, yet on the othe
Page 67 and 68: trans-empirical, and must be intuit
Page 69 and 70: the cloistering of the spiritual wi
Page 71 and 72: These false forms of coalescence ar
Page 73 and 74: .-3).1:2 I exercise dominion over a
Page 75 and 76: Middle Eastern religions: divine om
Page 77 and 78: ye do not know what those who are w
Page 79 and 80: dualizing mind, or in other words,b
Page 81 and 82: And their children, and so on. Try
Page 83 and 84: an electromagnetic field in order t
Page 85 and 86: natural inclination, and is in some
Page 87 and 88: men.16. For he is ever a sun, and s
Page 89 and 90: Gods; and let Asar be with Isa, who
Page 91 and 92: 4. Yet she shall be known & I never
Page 93 and 94: 32. Also reason is a lie; for there
Page 95 and 96: 70. There is help & hope in other s
Page 97 and 98: 24. The best blood is of the moon,
Page 99 and 100: streets, and die cold and an-hunger
Page 101 and 102:
ever. There cometh one to follow th
Page 103 and 104:
The thesis to be established is as
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me: then expect the direful judgmen
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capable, i.e. spreading the Glad Wo
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of Will. And conversely for RHP: se
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Magus employs a balancedexpression.
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energy flow (LHP, RHP) arerepresent
Page 115 and 116:
spinal cord (corresponding to chakr
Page 117 and 118:
different stages; the act is compat
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complementation of the Red and Blue
Page 121 and 122:
geometers will have their way. Buto
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somehow assumes that what separates
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life being remembered. Reincarnatio
Page 127 and 128:
The Tree of Life is a glyph represe
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ational. In other words, the very r
Page 131 and 132:
“cutting through” (Tibetan: Tre
Page 133 and 134:
So they will never cease nor underg
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But in reality it is unchanging lik
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The purpose of [the teaching on the
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So, extremely proud ones, who are p
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Then all the phenomena of perceptio
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With confidence (in the foregoing)
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So, things to be rejected, antidote
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“how to” textbooks concerning t
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sees it as permeating material real
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the best in mankind, and yet also t
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as the “naming species” whichco
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When chancing to examine thevarious
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understanding. Whereas the religion
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ehind virtually every large-scaleat
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mongering. And though it may appear
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prior to action, and acts only towa
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of the system being espoused.Q: Wha
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along the RHP and LHP respectively.
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layman’s terms, Relativity depend
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In all truth, this is a view which,
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added, this does not imply itssimpl
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particularity and very existence.DI
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Epilogue: The SatanistThe Satanist
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Appendix 1: Two Libers(Note: both o
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the sheep.8. Let those who follow t
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or nothing.Comment: Satan inspires
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29. Cursed be those who deny my rea
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12. Be not mistaken, for though I c
Page 191 and 192:
this earth once more, these Gates w
Page 193 and 194:
Appendix 2: The Postmodern Pentagra
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