postmodern Satanism

incapable of communicating thereality and magnitude of an invisibleworld, then perhaps no example couldsuffice. “But,” the sceptic will counter,“if it is an invisible world, how do youpropose to demarcate it?” And here,we would be wise to return to theexample. Even though we areincapable of seeing the vast portion ofthe EM spectrum, we have intuited itsextent by other methods. And this isprecisely the distinction which isrelevant here, a fortiori (since light isonly a small portion of empiricalreality). The unseen world must beintuited by means other than theempirical senses which governmundane existence. But, more so thanthe example of visible light vs. thetotal EM spectrum, here we musttranscend not just one sense viatechnologies, but all senses via