postmodern Satanism

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exactly what it is that answers to theterm <strong>Satanism</strong>. Quite simply put,<strong>Satanism</strong> is the ISM of Satan, soultimately, any search for meaning inthe term rests with our understandingof who or what is being indicated bythe word Satan. Originally derivedfrom the Hebrew common noun hasatan(the adversary), and first put tospecific theological use by the authorof the Biblical book of Job (ca. 1000B.C.E.), the word has invariably beenunderstood to refer to a person,character, or entity, though not always“the devil” (cf. Numbers 22:22). Aswith any linguistic construct, the termwas developed over time, with newerand more precise meanings replacingolder and less specific ones. And torest one’s understanding of any livingterm upon a snapshot taken at aparticular time and place is to employ
a primitive and limited scope ofanalysis. And this holds true not onlyfor the symbolists, but for the literalistsas well. The common thread in all thederived philosophical/theologicalmeanings for Satan is that the referentis taken to be the opponent of the“one god,” whether the former isunderstood to be a mere mortal or ametaphysical entity. And we shouldnot become disheartened by this fact,for therein lies a joining of microcosmto macrocosm which empowers ratherthan limits. It becomes atransubstantiation of mythic relevancewhereby individuated persona andtranspersonal cosmos merge to exhibita complex state of opposition to thedivine tyranny glyphed by the deusotiosus known variously as God,Allah, YHWH, Jesus Christ, ha-Shem,Olodumare, Brahman, et al. However,
Page 5: Postmodern SatanismJason King
Page 10 and 11: standalone interludes. There will b
Page 12 and 13: of value to the self, such as knowl
Page 14 and 15: oom with their hand down whileevery
Page 16 and 17: activity. Many who lack a depth of
Page 20 and 21: this having been said, it falls to
Page 22 and 23: ontology involved, which leads me t
Page 24 and 25: just the way we find it. HenceSatan
Page 26 and 27: complete gnosis has not yet beenach
Page 28 and 29: mathematics. The point being made i
Page 30 and 31: “hidden dimensions” of some the
Page 32 and 33: common experience must always besub
Page 34 and 35: incapable of communicating thereali
Page 36 and 37: Satanist stands. At some point inev
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Page 40 and 41: Theories of Ethics - Philippa FootP
Page 42 and 43: sheep are victims of their ideologi
Page 44 and 45: Though many who have chanced toexpo
Page 46 and 47: undertaking.The Omega Point - the E
Page 48 and 49: een introduced into the discussion.
Page 50 and 51: 700's AD). It would appear to have
Page 52 and 53: more commonly, gods), about whichth
Page 54 and 55: offer the class S as a replacement
Page 56 and 57: substance, must be provided by thew
Page 58 and 59: memes empowered by Throne theology
Page 60 and 61: model. An important fact to conside
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the cloistering of the spiritual wi
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These false forms of coalescence ar
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.-3).1:2 I exercise dominion over a
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Middle Eastern religions: divine om
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ye do not know what those who are w
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dualizing mind, or in other words,b
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And their children, and so on. Try
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an electromagnetic field in order t
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natural inclination, and is in some
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men.16. For he is ever a sun, and s
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Gods; and let Asar be with Isa, who
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4. Yet she shall be known & I never
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32. Also reason is a lie; for there
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70. There is help & hope in other s
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24. The best blood is of the moon,
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streets, and die cold and an-hunger
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ever. There cometh one to follow th
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The thesis to be established is as
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me: then expect the direful judgmen
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capable, i.e. spreading the Glad Wo
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of Will. And conversely for RHP: se
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Magus employs a balancedexpression.
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energy flow (LHP, RHP) arerepresent
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spinal cord (corresponding to chakr
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different stages; the act is compat
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complementation of the Red and Blue
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geometers will have their way. Buto
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somehow assumes that what separates
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life being remembered. Reincarnatio
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The Tree of Life is a glyph represe
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ational. In other words, the very r
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“cutting through” (Tibetan: Tre
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So they will never cease nor underg
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But in reality it is unchanging lik
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The purpose of [the teaching on the
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So, extremely proud ones, who are p
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Then all the phenomena of perceptio
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With confidence (in the foregoing)
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So, things to be rejected, antidote
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“how to” textbooks concerning t
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sees it as permeating material real
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the best in mankind, and yet also t
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as the “naming species” whichco
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When chancing to examine thevarious
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understanding. Whereas the religion
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ehind virtually every large-scaleat
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mongering. And though it may appear
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prior to action, and acts only towa
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of the system being espoused.Q: Wha
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along the RHP and LHP respectively.
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layman’s terms, Relativity depend
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In all truth, this is a view which,
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added, this does not imply itssimpl
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particularity and very existence.DI
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Epilogue: The SatanistThe Satanist
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Appendix 1: Two Libers(Note: both o
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the sheep.8. Let those who follow t
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or nothing.Comment: Satan inspires
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29. Cursed be those who deny my rea
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12. Be not mistaken, for though I c
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this earth once more, these Gates w
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Appendix 2: The Postmodern Pentagra
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postmodern Satanism

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