postmodern Satanism

death at all. The religionists getaround this, as they do with the bulkof the theses in their respectivesystems, by claiming that the world issomehow broken, and that it operatesin a way that was not originallyintended. The Satanist is far tooinformed to be deceived by such fairytales, and so they begin their theory ofethics from a principle of an inherentright to freedom rather than aninherent right to life. Utilizing thisdistinction to its fullest potential, theSatanist is able to sidestep all of theslippery slopes of moralargumentation which allow virtuallyanything to be classed as “wrong”depending simply on how adept oneis at connecting the activity in questionto amorphous concepts such as “life”or “dignity”. Is it any wonder thatreligiosity, in one form or another, lies