postmodern Satanism

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daimonic), restrictive, andcompartmentalizing. And thesupposedly Satanic response to suchnonsense . . . more nonsense: simplyreplace the archangels with archdevils,and pretend everything is O.K. Butwhy is such a faulty systempropagated in the first place? Tounderstand this, one must beconversant in the grimoire tradition ofWestern occultism - where it camefrom, and how it developed. We arehere dealing with an occult systemdeveloped by and for medievalChristians. Possessed of all theirignorances and foibles, all theirmisunderstandings and fears, all theirbroken worldviews and corruptcategorizations. A truly <strong>postmodern</strong>magick must reject this entiretheoretical basis. It must begin with anunderstanding of the spiritual which
sees it as permeating material realityrather than being separate from it.One that sees the spiritual as a preextensionof the material rather thanan opposition to it. One whichunderstands the daimonic as aneverywhere and everywhen accessiblemodal amplification of ordinaryconsciousness rather than an angelicrealm of alien intelligences. In otherwords, a true paradigm shift. Forexample, the practice of evocationshould not be viewed as thesummoning of a particularizedotherworldly alien intelligence into aforeign space somewhat against itswill, and to be protected against bythe use of a circle full of charms andwards. On the contrary, evocationrepresents the opening of the mind ofa magus to the unbound daimonicintelligence to which (s)he is naturally
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Postmodern SatanismJason King
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standalone interludes. There will b
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of value to the self, such as knowl
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oom with their hand down whileevery
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activity. Many who lack a depth of
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exactly what it is that answers to
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this having been said, it falls to
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ontology involved, which leads me t
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just the way we find it. HenceSatan
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complete gnosis has not yet beenach
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mathematics. The point being made i
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“hidden dimensions” of some the
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common experience must always besub
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incapable of communicating thereali
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Satanist stands. At some point inev
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tradition and religion on the plane
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Theories of Ethics - Philippa FootP
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sheep are victims of their ideologi
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Though many who have chanced toexpo
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undertaking.The Omega Point - the E
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een introduced into the discussion.
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700's AD). It would appear to have
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more commonly, gods), about whichth
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offer the class S as a replacement
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substance, must be provided by thew
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memes empowered by Throne theology
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model. An important fact to conside
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need look no further than science.
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transcends our own, yet on the othe
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trans-empirical, and must be intuit
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the cloistering of the spiritual wi
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These false forms of coalescence ar
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.-3).1:2 I exercise dominion over a
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Middle Eastern religions: divine om
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ye do not know what those who are w
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dualizing mind, or in other words,b
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And their children, and so on. Try
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an electromagnetic field in order t
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natural inclination, and is in some
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men.16. For he is ever a sun, and s
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Gods; and let Asar be with Isa, who
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4. Yet she shall be known & I never
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32. Also reason is a lie; for there
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70. There is help & hope in other s
Page 97 and 98: 24. The best blood is of the moon,
Page 99 and 100: streets, and die cold and an-hunger
Page 101 and 102: ever. There cometh one to follow th
Page 103 and 104: The thesis to be established is as
Page 105 and 106: me: then expect the direful judgmen
Page 107 and 108: capable, i.e. spreading the Glad Wo
Page 109 and 110: of Will. And conversely for RHP: se
Page 111 and 112: Magus employs a balancedexpression.
Page 113 and 114: energy flow (LHP, RHP) arerepresent
Page 115 and 116: spinal cord (corresponding to chakr
Page 117 and 118: different stages; the act is compat
Page 119 and 120: complementation of the Red and Blue
Page 121 and 122: geometers will have their way. Buto
Page 123 and 124: somehow assumes that what separates
Page 125 and 126: life being remembered. Reincarnatio
Page 127 and 128: The Tree of Life is a glyph represe
Page 129 and 130: ational. In other words, the very r
Page 131 and 132: “cutting through” (Tibetan: Tre
Page 133 and 134: So they will never cease nor underg
Page 135 and 136: But in reality it is unchanging lik
Page 137 and 138: The purpose of [the teaching on the
Page 139 and 140: So, extremely proud ones, who are p
Page 141 and 142: Then all the phenomena of perceptio
Page 143 and 144: With confidence (in the foregoing)
Page 145 and 146: So, things to be rejected, antidote
Page 147: “how to” textbooks concerning t
Page 151 and 152: the best in mankind, and yet also t
Page 153 and 154: as the “naming species” whichco
Page 155 and 156: When chancing to examine thevarious
Page 157 and 158: understanding. Whereas the religion
Page 159 and 160: ehind virtually every large-scaleat
Page 161 and 162: mongering. And though it may appear
Page 163 and 164: prior to action, and acts only towa
Page 165 and 166: of the system being espoused.Q: Wha
Page 167 and 168: along the RHP and LHP respectively.
Page 169 and 170: layman’s terms, Relativity depend
Page 171 and 172: In all truth, this is a view which,
Page 173 and 174: added, this does not imply itssimpl
Page 175 and 176: particularity and very existence.DI
Page 177 and 178: Epilogue: The SatanistThe Satanist
Page 181 and 182: Appendix 1: Two Libers(Note: both o
Page 183 and 184: the sheep.8. Let those who follow t
Page 185 and 186: or nothing.Comment: Satan inspires
Page 187 and 188: 29. Cursed be those who deny my rea
Page 189 and 190: 12. Be not mistaken, for though I c
Page 191 and 192: this earth once more, these Gates w
Page 193 and 194: Appendix 2: The Postmodern Pentagra
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postmodern Satanism

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