postmodern Satanism

With confidence (in the foregoing) it is certain that worldly thoughtswill be enlightened.Kye ho! Since the character (rang-bzhin) of appearances and mind ischanging, watch the mirror of the aimless dharmanakaya. The arisingof non-apprehender in the aimless phenomena is the secret of mind;there is nothing else to be signified.It is the natural character of spontaneously accomplished intrinsicawareness, the essential meaning of whatever arises;Do not make modifications and adulterations.Phenomena are the nature of substancelessness.The sky of unapprehending mind has no center or end.Although they arise naturally without creation or cessation, absenceof denial, assertion, and of attachment to characteristics is the truemeaning;And they are changeless throughout the three times-this one shouldknow.The innate primordial wisdom free from the duality of percept andmind can [only] be signified by realizing, but there is nothing to beshown and nothing to see.The absolute mind is beautiful in its natural state.By various [means]-unwavering contemplation, analytic wisdom,[and] precepts, intellectual knowledge and instructions-one will onlygain theoretical understanding, but one [will] never achieve thenaked primordial wisdom.For example, even if one indicates by pointing, saying "this is space,"it is not an object that can be seen, so it is merely a way ofdifferentiating.The arising of realization through the kindness of the lama is like the