postmodern Satanism

The purpose of [the teaching on the] two truths is the prevention ofattachment to (phenomena) as real.In the actual meaning there is no absolute and relative.Things are not present as they are (mentally and conventionally)construed, (but) one is bound in the net of apprehending them as"this is.Whatever one asserts, he will fall into the extremes of attachment;and through efforts and achievements, samsara will not cease.Good and bad karma cause wandering in this world, and theexperiences of happiness and suffering, high and low, areLike the revolving of an irrigation wheel.In the samsara of the three times, beings of the three spheres wanderin delusion;They are tormented by the disease of ignorance, fabrications andefforts- no beginning or end to it—oh, pity the living beings! Kye ho!All are just like dreams and maya.In the ultimate meaning there is no samsara and no wanderers in it.All are originally liberated in the state of kuntu zangpo.There is no basis, root, or substance. How satisfying it is!The unmodified, primordially pure mind.Is unstained by the phenomena of existence: it is like a reflection.In the appearing object nothing is conceptualized to be apprehended;in the self-arisen mind, nothing is conceived for an apprehender.That non-dual primordial wisdom arises from the dualisticperceptions.