postmodern Satanism

But in reality it is unchanging like the purity of the crystal.The primordially empty mind, which has no root, is not defiled by thephenomenal appearances of samsara and nirvana.Throughout the three times and timeless time, the state of kuntuzangpo, the essence of the changeless perfection at the basis isundefiled by the appearances of the six objects, like the water- moon[the moon’s reflection in water].For the non-existent appearances of samsara and nirvana, like amagic display, do not make efforts of acceptance and rejection,negating and defending, or hope and doubt.Attaining liberation by knowing the nature of the (world’s) magicaldisplay:It is as if, seeing the army of maya one is taken in, but by knowingthe reality there is no fear. Likewise, it is not necessary to renounceobjective appearances in particular. The nature of samsara is theessence of the mind, which is primordially unborn and enlightened,so by seeing the mind, realization of the nature of existence isattained.Then there is no other peace to be accomplished. (it is as if) beingfrightened of one’s own forces (mistaking them for) others’, later, byrecognizing them, one is relieved. Today by the blessing of theglorious master, worldly thoughts are realized as dhamakaya. So thenatural great bliss arises within.There is no need of acceptance and rejection since all existentphenomena arise as the lama.All the inexhaustible instructions are the support of enlightenment.There is no end of satisfaction in happiness and peace.All is happiness, prevailing in dharmata, from which the play ofunceasing varieties of phenomena is the spontaneously accomplishedrupakaya and dharmakaya, appearances and emptiness, the twofold