postmodern Satanism

These appearances are unborn from the beginning, and they are thedharmakaya.They are like reflections, naturally unstained and pure.The mind’s fabricating their existence or nonexistence is an illusion,So do not conceptualize whatever appearances arise.Those appearing objects are also reflections of mind.They are like a face and its reflection in a mirror while there is noduality, the perception of duality is the natural characteristic of theexperiences of beginningless habit.The mind and dreams are not separate, rather it is like theappearance of dreams to a person who is drunk with sleep.One should know that there is no essential distinction between(subject and object).For example, like a baby seeing a mirror, ignorant people accept andreject external objects when a mother sees the mirror she cleans it;similarly the yana of cause and result alters external objects. A lady,seeing it, cleans her face; likewise one who knows suchness looks atthe mind within this is the immaterial, essential yana.In the mind which has no essence, various things arise because of theobjective conditions, like reflections appearing in a mirror or in theocean.The emptiness essence, unceasing nature, and variously appearingcharacteristic, the magical display the dual projection of samsara andnirvana within a single mind.It is like the color of a crystal altered by a black or white cloth.The essence is without change, but because of conditionalperceptions as the basis of arising, various perceptions seem tochange at the time of their appearance;