postmodern Satanism

e able to accept this radical shift in magickal understanding. Availethin what? In the freedom from the binding indicated in the previousverse, i.e. in transcending gematrial limitations.I:46 – Nothing is a secret key of this law. Sixty-one the Jews call it; Icall it eight, eighty, four hundred & eighteen.Exegesis: Nothing is the answer to the question posed in II:76. Theanswer has been in plain sight, but the inability to think laterally andindependent of pre-drawn boxes has kept it obscured. The verse infact cloaks itself, in a series of gematrial steps from Ain Soph toAbrahadabra - a deliberate obfuscation, because as said: it is a secretkey.I:47 – But they have the half: unite by thine art so that all disappear.Exegesis: This verse makes it explicit once the subtext has beenobserved. They understand the concept (the half they have), butmisstep in analyzing the nothingness and by resolving the infinite intofinite and limited categories. The resolution proposed in this verse:make all disappear. Not just what is being categorized (materialnothingness), but even the categorizations themselves (formalnothingness).I:49 – Abrogate are all rituals, all ordeals, all words and signs.Ra-Hoor-Khuit hath taken his seat in the East at the Equinox of theGods; and let Asar be with Isa, who also are one. But they are not ofme. Let Asar be the adorant, Isa the sufferer; Hoor in his secret nameand splendour is the Lord initiating.Exegesis: The important part: all words and signs are abrogate, orvoid. This is another direct repudiation of the gematrialcategorization, the image of Hoor-par-kraat, the silent twin - silent byvirtue of his initiation and understanding. This can be indicated bestby saying that Akashically, Liber Al vel Legis is composed of fourchapters. However the fourth chapter, that of Hoor-par-kraat, is voidof verses and letters.I:52 – If this be not aright; if ye confound the space-marks, saying:They are one; or saying, They are many; if the ritual be not ever unto