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Perversion the Social Relation

Perversion the Social Relation

Perversion the Social Relation

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Molly Anne Ro<strong>the</strong>nbergand Dennis FosterWe conceived of this volume as a way of asking some fundamental questionsfrom a psychoanalytic perspective about how <strong>the</strong> social relationfunctions, how it is that we can live toge<strong>the</strong>r. Admittedly, we don'talways live toge<strong>the</strong>r well. In fact, considering <strong>the</strong> many ways we humanshave found to despise each o<strong>the</strong>r and to act on that feeling, it is surprisingthat we find any pleasure or comfort at all in <strong>the</strong> company of o<strong>the</strong>rs,particularly of strangers. It seems likely that if Freud were writing hisanalyses of group psychology today, he would find more reason thanever to imagine we had grown out of a primal horde, seeing how readywe are to return to some similar social organization, closed within anethnic identity, ruled by tyrants. His story of a primal fa<strong>the</strong>r whose terriblegovernance was replaced by a gentler, if more pervasive, law hasfunctioned with great persistence to explain our ability to repress ourmore destructive impulses and to sublimate <strong>the</strong>m into socially productiveactivities. However, such a model is inadequate to describe varietiesof social relations in post-Freudian communities, perhaps as neurosishas ceased to explain <strong>the</strong> ills or health of our contemporaries. That is,<strong>the</strong> Oedipal subordination of instinct to law may not be <strong>the</strong> only wayof managing instinctual impulses in socially productive ways, and <strong>the</strong>resistance to law might not be <strong>the</strong> only way of going wrong.In 1980, Hans Loewald wrote a striking essay entitled "The Waningof <strong>the</strong> Oedipus Complex" in which he attempted to preserve traditionalFreudian interpretations even as he lamented <strong>the</strong>ir failures to address <strong>the</strong>

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