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Perversion the Social Relation

Perversion the Social Relation

Perversion the Social Relation

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58 Bruce Finkship between words and <strong>the</strong> world (signifiers and "reality"), and on <strong>the</strong>movements and displacements within language itself (metaphor and metonymy),provide <strong>the</strong> necessary linguistic basis for understanding <strong>the</strong>crucial role of <strong>the</strong> Freudian fa<strong>the</strong>r. The paternal function served by <strong>the</strong>latter is grounded in linguistics: his function is a symbolic one. His crucialrole is not to provide love—as <strong>the</strong> popular mind is so likely to sustain—butto represent, embody, and name something about <strong>the</strong> mo<strong>the</strong>r'sdesire and her sexual difference: to metaphorize it. 49 Serving a symbolicfunction, he need not be <strong>the</strong> biological fa<strong>the</strong>r, or even perhaps a man. Itis <strong>the</strong> symbolic function itself that is essential.The Paternal Metaphor as Explanatory PrincipleUnderstood as involving two distinct logical moments, and as instating<strong>the</strong> symbolic order as such, <strong>the</strong> paternal metaphor can be usefully understoodas providing a subject with an "explanatory principle," an explanationof <strong>the</strong> why and wherefore of its having been brought into <strong>the</strong>world, an interpretation of <strong>the</strong> constellation of its parents' desire (andoftentimes grandparents' desire, as well) that led to its being born.For <strong>the</strong> neurotic, <strong>the</strong>re is always some sort of explanatory principle;<strong>the</strong>re is always a little story, vague and confusing as it may be, aboutwhy our parents wanted us, or perhaps didn't want us at firstbut grew tolove us. This little story tells us something about <strong>the</strong> place we occupy in<strong>the</strong>ir desire—not <strong>the</strong> place we occupy in <strong>the</strong> universe as a whole, scienceseeming to provide us with such insignificant places in it (<strong>the</strong> universecontains, as Carl Sagan says, "billyuns and billyuns of galaxies")—andthis space in <strong>the</strong>ir desire, however small, is our foothold in life.But what are we wanted for? That is <strong>the</strong> question. 50 If we are wantedonly as an extension of one parent, and expected to devote ourselves tothat parent's "sexual service," trouble ensues. We must be wanted forsomething else, something perhaps extremely obscure: "We just wantyou to be happy," "We want you to achieve something important," "Wewant you to make us proud." As anxiety producing as such parental desiresoften are to <strong>the</strong> neurotic, <strong>the</strong>y are part of <strong>the</strong> price that must bepaid to stave off <strong>the</strong> "worst."The delusional metaphor constructed by a psychotic serves to make upfor <strong>the</strong> lack of just such an explanatory principle. The psychotic's delu-

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