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Perversion the Social Relation

Perversion the Social Relation

Perversion the Social Relation

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<strong>Perversion</strong> 45result of <strong>the</strong> fright of castration, <strong>the</strong> result that passes as <strong>the</strong> normal[neurotic] one, is that, ei<strong>the</strong>r immediately or after some considerablestruggle, <strong>the</strong> boy gives way to <strong>the</strong> threat and obeys <strong>the</strong> prohibition ei<strong>the</strong>rwholly or at least in part (that is, by no longer touching his genitals withhis hand). In o<strong>the</strong>r words, he gives up, in whole or in part, <strong>the</strong> satisfactionof <strong>the</strong> drive" (SE XXIII, 277). This boy, however, continued tomasturbate as if no threat had been issued. He refused to give up thatjouissance in <strong>the</strong> name of <strong>the</strong> fa<strong>the</strong>r. His nurse demanded that he give itup for his fa<strong>the</strong>r's sake (o<strong>the</strong>rwise his fa<strong>the</strong>r would castrate him, Freudtells us), because his fa<strong>the</strong>r would not approve, but <strong>the</strong> boy refused.Faced with <strong>the</strong> possible loss of jouissance, <strong>the</strong> pervert and <strong>the</strong> obsessivereact in different ways, Freud suggests. The obsessive submits to <strong>the</strong>loss, however reluctantly, however half-heartedly, and even if he neverstops trying to get some of that jouissance back later. 19 He gives up thatjouissance in <strong>the</strong> hope of gaining esteem, recognition, and approval—a symbolic equivalent. He loses one thing to gain ano<strong>the</strong>r: we mightsay that he is induced to give up his narcissistic (imaginary) attachmentto his penis—which Lacan later refers to as <strong>the</strong> imaginary phallus, y <strong>the</strong> penis as invested narcissistically—and <strong>the</strong> autoerotic pleasure itgives him, to win something at <strong>the</strong> social, symbolic level. He gives up for 0, <strong>the</strong> phallus as signifier, as <strong>the</strong> socially recognized signifier ofvalue and desire. As Lacan says regarding little Hans, a boy must, insome sense, hand over his little penis to get a bigger and better one fromhis fa<strong>the</strong>r (Seminar IV). Often <strong>the</strong> latter is not considered bigger andbetter enough, in <strong>the</strong> end. Often it is considered totally inadequate, and<strong>the</strong> boy may feel he got a raw deal and hold it against his fa<strong>the</strong>r forever.But some autoerotic pleasure is never<strong>the</strong>less yielded, given up, orhanded over by <strong>the</strong> obsessive. 20The pervert, on <strong>the</strong> o<strong>the</strong>r hand, does not hand that pleasure over, doesnot surrender his pleasure to <strong>the</strong> O<strong>the</strong>r. Freud insists again and againthat <strong>the</strong> pervert refuses to give up his pleasure, that is, <strong>the</strong> masturbatorypleasure related (in his fantasies) to his mo<strong>the</strong>r or mo<strong>the</strong>r substitute. 21Why does one boy surrender it and ano<strong>the</strong>r refuse? Freud sometimes appealshere to constitutional factors in explaining this refusal: perhaps<strong>the</strong> pervert's drives are stronger than <strong>the</strong> neurotic's, and cannot be subjectedand tamed <strong>the</strong> way <strong>the</strong> neurotic's can. 22 It seems, however, that anumber of different explanations are possible. Consider <strong>the</strong> following:Clinical work and everyday observation show that mo<strong>the</strong>rs are often

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