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Perversion the Social Relation

Perversion the Social Relation

Perversion the Social Relation

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Fatal West 27is associated with America: "Everything is true and everything is permitted"(158). The genius of America is to pretend that despite <strong>the</strong> absenceof limits, <strong>the</strong> structure of symbolic meaning remains intact, ableto guarantee truth: enjoyment is not only possible and good, it is obligatory.The pretense is what enables large parts of American culture tochannel enjoyment so effectively—through advertising, entrepreneurialbusiness (as in pentecostal meetings of Mary Kay Cosmetics distributors),patriotism, and ecstatic religions—without <strong>the</strong> disillusionmentthat characterizes most o<strong>the</strong>r, older cultures. Everything is true!Such is <strong>the</strong> interpretation <strong>the</strong> most American of <strong>the</strong> Cities of <strong>the</strong> RedNight gave <strong>the</strong> "last words of Hassan i Sabbah, Old Man of <strong>the</strong> Mountain":"Nothing is true. Everything is permitted" (158). The words areobscure, at best. It would take a culture such as that which introduced<strong>the</strong> zero into Western ma<strong>the</strong>matics to recognize both that nothing is true(more true than something), and that everything is permitted ("whateveris, is," as Parmenides put it). 10 Each of <strong>the</strong> Cities gives its own interpretationof <strong>the</strong> sentences, 11 inserting its own fantasy into <strong>the</strong> tautologicalemptiness of <strong>the</strong> juxtaposed claims. In <strong>the</strong> statement "Everythingis true," Burroughs suggests that in a contemplation of Nothing, <strong>the</strong>American fantasy is to see a hint of <strong>the</strong> sublime, of a totality beyondexpression.Many of <strong>the</strong> sequences in Cities parody conventional attempts to reachbeyond <strong>the</strong> linguistic medium. In sexuality, for example, we imagine wemove through ecstasy toward freedom: in sex, we seem to transgress <strong>the</strong>human realm of law, convention, and restraint and to approach a realitythat is fully physical, bodily. For Burroughs, however, no activity is moreclearly bound to <strong>the</strong> stage. We see this staging in <strong>the</strong> passages involvingPort Roger, <strong>the</strong> pirate's home base. The port is itself a set that Burroughscompares to Prospero's enchanted island, and <strong>the</strong> pirate's main weaponfor establishing an alternative society is magic, i.e., staged illusion: "Itis our policy to encourage <strong>the</strong> practice of magic and to introduce alternativereligious beliefs to break <strong>the</strong> Christian monopoly" (105). Christianity,in this vision, works by <strong>the</strong> same rules as o<strong>the</strong>r magical productions,so one has only to perform <strong>the</strong> part of a devout believer toundermine Christianity's status as truth: a ceremony is above all a performance,transcendence an effect.Recognizing <strong>the</strong> family to be one of <strong>the</strong> fundamental institutions of

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