Perversion the Social Relation
Perversion the Social Relation Perversion the Social Relation
192 E. L. McCallumis not a drive that is reckoned in Brooks's narrative theory, although ifconfronted by such a possibility he might allow that it figures in Freud'sBeyond the Pleasure Principle, given Brooks' claim that "it is indeed sodifficult to say what Freud is talking about in this essay—and especiallywhat he is not talking about." 9 Indeed, the death instinct and the lifeinstinct are not the only drives Freud elucidates: he also briefly distinguishesepistemophilia, the drive to know. As a way toward sketchingout what this other dimension of drive might be, and to emphasize thelinguistic dimension of the drive in general, I'd like to begin by positing,perhaps too glibly, that both White Noise and Accident are undergirdednot by a Todestrteb, or death drive, but by Deutschestrieb, or as I wouldperversely prefer to translate it, Teutonophilia—the drive to be German,or to be with Germans, to, in short, engage in German.In Accident, the Teutonophilia germinates in the cloud, in the radioactiveparticles from the Ukraine driven to Germany on prevailing winds,but at another level we see Teutonophilia in the text's repetitious concernwith recent German history, the reverberations from World War II—thewartime actions of neighbors, the friends who had been exiled by Hitler,the immediately postwar typhoid epidemic, the emergence of nuclearpower that is now, in 1986, plaguing them. This German drive—dare Icall it fahrvegnugen?—circulates in the text but is not an individual impulse.The parallel should underscore the notion that drive is not somethingindividual or willful, but a force that arises and might even workthrough permeation rather than propulsion.In White Noise, by contrast, the Teutonophilia aligns with the protagonist,Jack Gladney, given that Jack's obsessions function aroundthings German. It is linked to the text's manifest concern with the deathdrive. Jack Gladney's repetition compulsion, seen for instance in his obsessionwith watching his children sleep, is clearly a textbook case ofstaving off the threat of death, or at least change; watching them sleeppunctuates his trajectory from crisis to crisis, providing a stable momentto return to, but it also manifests his own longing to return to stasis,sleep, quiescence. The threatened change, however, is not death, not theeffects of the Airborne Toxic Event, nor even the constant stream of newproducts in the commercial market with which change is equated in theterms of the text. The threat of change is the threat of the narrative climax,the moment that portends the end of the narrative.
Contamination's Germinations 193The plot's order makes it clear that the Airborne Toxic Event is notthe climax of White Noise, since this event occurs, almost self-contained,in the second of three sections of the novel, but ending exactly halfwayto the end of the text. With the third section picking up on threads fromthe first, the narrative seems as though it will culminate with the conferencein Hitler studies. Hosting this conference is ostensibly what hastriggered Jack's compensatory obsessions. He both wants the attentionhis role as host of this Germanically focused conference promises to affordhim and fears that his utter ignorance of German will reveal him asa hoax. At one level, the mastery he seeks is not some immortal capabilitybut simply the sense that he is who he is reputed to be, that he canlive up to the image he feels he projects with his academic robe and darkglasses, the intellectual man of mystery. His anxiety is narcissistic, focusedon the hope that, as Copjec describes narcissism, his "own beingexceeds the imperfection of its image." 10 This narcissism is linked withJack's Teutonophilia, indicating that this narcissism is deeper, driveoriented.But this link does not mean that the drive to be with Germansis about Jack individually; rather, the narcissism angle is already alignedwith Jack's dispersion, which the narrative drive of Teutonophilia effectsover the course of the text. Precisely because the novel does not end here,at the Hitler studies conference, it's not about Jack consolidating hisidentity and mastery—and thus not about the death drive—but ratherabout how Jack is dispersing into particles, driven to see himself, hisfamily, his social situation, as "particle-ized."Thus, rather than end the novel, Jack's comic failure to master theceremony or the language in his conference address propels him towardanother Teutonic situation. Only when he learns that his rival, WillieMink, is in nearby Iron City's Germantown—indeed, only when helearns that Iron City even has a Germantown 11 —does Jack finally pursuethe dispenser of Dylar with whom his wife Babette has slept. Eventhough he has known of Babette's infidelity and indeed cajoled fromher the adulterer's name, and even though this man is the source forBabette's acquisition of a drug that dispels the fear of death, what catalyzeshim out of his ambivalence into action is not the information, butthe Teutonophilic drive.Gladney's drive to find Mink hurtles him willy-nilly to act against hisdesire for stasis, quiescence, repetition; it is a drive that is quite literally
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192 E. L. McCallumis not a drive that is reckoned in Brooks's narrative <strong>the</strong>ory, although ifconfronted by such a possibility he might allow that it figures in Freud'sBeyond <strong>the</strong> Pleasure Principle, given Brooks' claim that "it is indeed sodifficult to say what Freud is talking about in this essay—and especiallywhat he is not talking about." 9 Indeed, <strong>the</strong> death instinct and <strong>the</strong> lifeinstinct are not <strong>the</strong> only drives Freud elucidates: he also briefly distinguishesepistemophilia, <strong>the</strong> drive to know. As a way toward sketchingout what this o<strong>the</strong>r dimension of drive might be, and to emphasize <strong>the</strong>linguistic dimension of <strong>the</strong> drive in general, I'd like to begin by positing,perhaps too glibly, that both White Noise and Accident are undergirdednot by a Todestrteb, or death drive, but by Deutschestrieb, or as I wouldperversely prefer to translate it, Teutonophilia—<strong>the</strong> drive to be German,or to be with Germans, to, in short, engage in German.In Accident, <strong>the</strong> Teutonophilia germinates in <strong>the</strong> cloud, in <strong>the</strong> radioactiveparticles from <strong>the</strong> Ukraine driven to Germany on prevailing winds,but at ano<strong>the</strong>r level we see Teutonophilia in <strong>the</strong> text's repetitious concernwith recent German history, <strong>the</strong> reverberations from World War II—<strong>the</strong>wartime actions of neighbors, <strong>the</strong> friends who had been exiled by Hitler,<strong>the</strong> immediately postwar typhoid epidemic, <strong>the</strong> emergence of nuclearpower that is now, in 1986, plaguing <strong>the</strong>m. This German drive—dare Icall it fahrvegnugen?—circulates in <strong>the</strong> text but is not an individual impulse.The parallel should underscore <strong>the</strong> notion that drive is not somethingindividual or willful, but a force that arises and might even workthrough permeation ra<strong>the</strong>r than propulsion.In White Noise, by contrast, <strong>the</strong> Teutonophilia aligns with <strong>the</strong> protagonist,Jack Gladney, given that Jack's obsessions function aroundthings German. It is linked to <strong>the</strong> text's manifest concern with <strong>the</strong> deathdrive. Jack Gladney's repetition compulsion, seen for instance in his obsessionwith watching his children sleep, is clearly a textbook case ofstaving off <strong>the</strong> threat of death, or at least change; watching <strong>the</strong>m sleeppunctuates his trajectory from crisis to crisis, providing a stable momentto return to, but it also manifests his own longing to return to stasis,sleep, quiescence. The threatened change, however, is not death, not <strong>the</strong>effects of <strong>the</strong> Airborne Toxic Event, nor even <strong>the</strong> constant stream of newproducts in <strong>the</strong> commercial market with which change is equated in <strong>the</strong>terms of <strong>the</strong> text. The threat of change is <strong>the</strong> threat of <strong>the</strong> narrative climax,<strong>the</strong> moment that portends <strong>the</strong> end of <strong>the</strong> narrative.