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Perversion the Social Relation

Perversion the Social Relation

Perversion the Social Relation

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" As If Set Free into Ano<strong>the</strong>r Land" 179as taboo because it falls outside <strong>the</strong> acceptable forms of white male privilegein slave society. Even though he takes advantage of <strong>the</strong> child, Brantley'spenchant for boys places him at odds with <strong>the</strong> hierarchical structureof Virginia society because he still tries to instigate a form of sexualrelations that even <strong>the</strong> paternalistic culture of slavery cannot accommodate.This deviation from <strong>the</strong> normative mode of sexual relations consequentlysets him apart from <strong>the</strong> normative mode of social relations andmakes it possible for Nat both to identify with Brantley as an outlawand to recognize that Brantley might not pose a threat to Nat's visionof a new community.When Brantley breaks down and tells how <strong>the</strong> white churches havebanished him for being a sodomite, Nat is "suddenly swept away bypity and disgust," and recognizes Brantley's wretched state as a whiteoutcast. He agrees to baptize <strong>the</strong> man and <strong>the</strong>n speculates about his reasonsfor agreeing: "It may be only that Brantley at that moment seemedas wretched and forsaken as <strong>the</strong> lowest Negro; white though he mightbe, he was as deserving of <strong>the</strong> Lord's grace as were o<strong>the</strong>rs deservingof His wrath, and to fail Brantley would be to fail my own obligationas minister of His word. Besides, it gave me pleasure to know that byshowing Brantley <strong>the</strong> way to salvation I had fulfilled a duty that a whitepreacher had shirked" (315). As "wretched and forsaken as <strong>the</strong> lowestNegro," Brantley is already an outlaw who is denied access to <strong>the</strong> whitenetworks of power and security. No doubt fascinated by <strong>the</strong> idea thatwhites can exclude o<strong>the</strong>r whites from <strong>the</strong>ir own community, Nat consequentlydecides to baptize him out of an identification with <strong>the</strong> desperationof Brantley's status. Although Nat admits that he gets somesatisfaction in doing <strong>the</strong> job as a "minister of His word" better than a"white preacher," and although he is moved in part by a "pity" that confirmshis own spiritual superiority, he also bases his decision on morealtruistic grounds that fall in line with his identification. Nat is clear thatonly some people deserve "grace" while o<strong>the</strong>rs deserve "wrath," indicatingthat it is by no means his policy to help people indiscriminately. Natis particular in choosing whom he will help, and he baptizes Brantleyprimarily because he sees Brantley as truly abject and deserving of salvation.And even though his white skin technically makes him superior toNat, his appeal to Nat for help and guidance shows that Brantley actuallydisregards <strong>the</strong> dominant hierarchies as part of an unjust, oppressive,

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