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Perversion the Social Relation

Perversion the Social Relation

Perversion the Social Relation

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"As If Set Free into Ano<strong>the</strong>r Land" 173would simply become free in slave Virginia. Thus, for Nat to replace<strong>the</strong> slave institution with a new society governed by a system of homorelationsthat affirms <strong>the</strong> fundamental sameness of every person, he willhave to recognize that a dramatic change can only come about throughdramatic methods.Suffering his master's betrayal, which is <strong>the</strong>n followed by a string ofo<strong>the</strong>r betrayals and setbacks, Nat quickly abandons his evangelical planfor a benign Christian society. But he does not give up his attempt toreconcile his religious purpose with his political quest to end slavery. Hebecomes increasingly committed to his faith and resentful of <strong>the</strong> whitesaround him until he finally experiences a religious vision that inspireshim to all-out bloody revolt. In <strong>the</strong> vision, a black angel vanquishes awhite angel in <strong>the</strong> sky and <strong>the</strong>n tells Nat, "These shall make war with <strong>the</strong>Lamb and <strong>the</strong> Lamb shall overcome <strong>the</strong>m This is <strong>the</strong> fast that I havechosen, to loose <strong>the</strong> bonds of wickedness, to undo <strong>the</strong> heavy burdens, to let <strong>the</strong>oppressed go free, and that ye break every yoke" (292). This vision leadsNat to decide that <strong>the</strong> only way to liberate himself and his fellow blackscompletely is actually to destroy those who "make war with <strong>the</strong> Lamb."Instead of trusting <strong>the</strong> good intentions of white slaveholders, Nat muststrive to "break every yoke" and assert freedom through direct action.Yet, in forming this plan for warfare, he ultimately decides that <strong>the</strong> bestway to correct <strong>the</strong> oppression of a rigidly hierarchical society is to destroythose whose power keeps that hierarchy intact. This vision buildson <strong>the</strong> inspiration of Nat's experience of homo-ness in which <strong>the</strong> categoriesof identity are wiped clean, and his desire to destroy <strong>the</strong> social andeconomic institutions of slavery illogically leads him to plot <strong>the</strong> murderof every white person in <strong>the</strong> vicinity. Whereas he learns that Christianityby itself lacks <strong>the</strong> power to transform his slave society and win<strong>the</strong> freedom of enslaved Africans as equal citizens, he evidently returnsto <strong>the</strong> liberating experience of homo-ness by deciding simply to kill differencein <strong>the</strong> name of a greater social sameness. To reach <strong>the</strong> freedom of"ano<strong>the</strong>r land," he must utterly destroy <strong>the</strong> very signs of difference thatdefine and maintain <strong>the</strong> oppressive social structure of <strong>the</strong> "old" land.Yet even though Nat decides to create his new society of samenessand equality by destroying <strong>the</strong> whites who perpetuate injustices through<strong>the</strong> institutions of racism and slavery, his vision of this bloody insurrectionshould not be misconstrued as <strong>the</strong> ravings of a sexual deviant who

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