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Perversion the Social Relation

Perversion the Social Relation

Perversion the Social Relation

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I70Michael P. Biblerbody" and "one Spirit," baptism can build a new community that redefinesidentity through a fundamental Christian sameness instead ofthrough individual differences in ethnicity, race, gender, or class. In thisway, <strong>the</strong> act of baptism allows Nat to enlarge his newfound awarenessof <strong>the</strong> possibility for homo-relationality. By moving from homosexualityto baptism, Nat takes <strong>the</strong> private recognition of homo-ness and sublimatesit into a religious agenda with a more public purpose. At <strong>the</strong>moment of his own self-baptism, Nat pledges to God, "Let me henceforthbe dedicated to Thy service. Let me be a preacher of Thy holyword" (206-7). Thus committing himself to God, Nat vows to repeathis sexual experience of homo-ness in a specifically religious way, forGod's orgasmic revelation never comes in this scene. With "a thrill ofjoy," Nat believes that God is just "testing" him, "sav[ing] his voice forano<strong>the</strong>r time" when orgasm and <strong>the</strong> fulfillment of religious purpose willagain coincide in <strong>the</strong> creation of a new world. Consequently, he decidesto adopt an activist position that is profoundly inspired by <strong>the</strong> homosexualact and vows to build a radically new system of social relationsby spreading <strong>the</strong> idea of a Christian egalitarianism. And, by baptizingWillis with him, Nat already begins creating this new kind of homocommunity.Homo-Community and <strong>the</strong> Limits of Homo-nessNat's baptism with Willis indicates that homo-ness has <strong>the</strong> power atleast to open <strong>the</strong> possibility for creating a new sense of community evenas it simultaneously disrupts <strong>the</strong> existing cultural hierarchies that enableit. But while Nat's experience of <strong>the</strong> power of homo-ness is absolutelyvital to <strong>the</strong> revolution he plots later in <strong>the</strong> novel, <strong>the</strong> way he proceedsfrom <strong>the</strong> baptism becomes highly problematic in part because he actuallytries to remain true to that experience. Consequently, <strong>the</strong> limits of<strong>the</strong> insurrection that Nat imagines also reveal many of <strong>the</strong> limitations ofhomo-ness itself. The first problem Nat encounters is that <strong>the</strong> constitutivepower of homo-ness doesn't actually give him a clear plan of action.Homo-ness empowers a new sense of an egalitarian society opposed to<strong>the</strong> existing structure of <strong>the</strong> slave plantation, but does not offer a practicalmodel for organizing or stabilizing that new political community.To compensate for this gap, Nat tries to build on his experience and ful-

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