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Perversion the Social Relation

Perversion the Social Relation

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i68Michael P. Biblerwithin his position as a slave. Though <strong>the</strong> men would be outlaws in asense, homosexuality would give <strong>the</strong>m <strong>the</strong> chance to build a new communityby acting both as <strong>the</strong>ir point of commonality and as <strong>the</strong>ir bufferagainst <strong>the</strong> oppression of <strong>the</strong> slave institution. However, if Nat were toaccept that alternative, this scene would seriously interrupt his narrativeby pointing him away from religion and rebellion and leading him insteadtoward complacency and private satisfaction. The experience certainlydoesn't show Nat how he should rebel. But while it does give Nat<strong>the</strong> glimpse of freedom that will eventually lead him to adopt a deeplyoutlaw position as an insurrectionist, it also interrupts <strong>the</strong> narrative bythreatening to close it down entirely.Never<strong>the</strong>less, Nat does not allow his experience of temporary sexualemancipation to give him an easy out from <strong>the</strong> daily miseries of slavery.In fact, <strong>the</strong> truly radical potential of his experience of homo-ness lies in<strong>the</strong> larger sense of community that it inspires in him. This sense of communityis most evident in <strong>the</strong> scene immediately following his sexualencounter when he leads Willis into <strong>the</strong> river and baptizes <strong>the</strong>m both.Needless to say, this movement from homosexual liaison to righteousbaptism has been <strong>the</strong> subject of much heated controversy, and most criticshave dealt with it by disregarding <strong>the</strong> baptism as a testament to Nat'sconfusion, guilt, and sin. 10 But <strong>the</strong>se readings are too easy when explainingNat's turn to God at this moment because <strong>the</strong>re are o<strong>the</strong>r dynamicsat work in <strong>the</strong> language of <strong>the</strong> scene that suggest an expansion, ra<strong>the</strong>rthan a repudiation, of <strong>the</strong> homo-ness he has just experienced sexually.Although he does ask that <strong>the</strong> " 'Lord ... witness <strong>the</strong>se two sinners whohave sinned and have been unclean in Thy sight and stand in need tobe baptized' " (205), <strong>the</strong> method and <strong>the</strong> description of his baptism arequite sexual, as well, repeating his physical encounter with Willis in asublimated, spiritual way. In this manner, Nat does not use baptism toerase or nullify <strong>the</strong> sexual act he just committed, but to change that actinto something larger and more suitable to his sense of a divine purpose.As <strong>the</strong> two men enter <strong>the</strong> water, Nat waits eagerly for a revelation fromGod, and <strong>the</strong> language of his description becomes increasingly erotic, asthough building not toward a revelation but to an orgasm:In <strong>the</strong> warmth of <strong>the</strong> spring air I suddenly felt <strong>the</strong> presence of <strong>the</strong>Lord very close, compassionate, all-redeeming, all-understanding.... He seemed about to reveal Himself, as fresh and invisible as

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