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Perversion the Social Relation

Perversion the Social Relation

Perversion the Social Relation

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i6oMichael P. Biblerwhole. Charles V. Hamilton's words are especially revealing: "Styron'sliterary mind can wander [sic] about homosexuality and <strong>the</strong> like, andhis vast readership can have <strong>the</strong>ir stereotypes streng<strong>the</strong>ned by an imageof a black preacher who is irrational and weak . .. and uncertain. Butblack people should reject this; and white people should not delude<strong>the</strong>mselves." 3 Equating homosexuality with irrationality and weakness,Hamilton describes <strong>the</strong> scene with Willis as a reinforcement of raciststereotypes that will predictably expose white readers' gullible passivitywhile it prods black readers into activism. Reading communities giveway in Hamilton's mind to larger communities built on a shared racialidentity, but those communities apparently don't take form until <strong>the</strong>point in <strong>the</strong> novel when <strong>the</strong> readers must decide how <strong>the</strong>y feel aboutNat's homosexuality. For Hamilton, <strong>the</strong> construction of a communitybuilt on race depends first and foremost on <strong>the</strong> regulation of sexualdesire, for <strong>the</strong> black community will come toge<strong>the</strong>r, he implies, mostlythrough <strong>the</strong> act of rejecting homosexuality.If we can generalize from Hamilton's assumptions and say that <strong>the</strong>construction of community depends on <strong>the</strong> exclusion, or at least control,of same-sex desires and homosexual identities, such a claim is possible• only if we define homosexuality not as an alternate form of affection ordesire, but as a force much like infection that threatens to undermine allforms of social relation through deficiency, inferiority, weakness, and^degeneracy. If community depends on <strong>the</strong> rejection of homosexuality,<strong>the</strong>n homosexuality itself must be intrinsically negative and disruptive1 of culture—never constitutive. In Ten Black Writers, Alvin F. Poussaintsays as much when he argues that Nat's homosexual encounter "impliesthat Nat Turner was not a man at all. It suggests that he was unconsciouslyreally feminine." 4 As a psychologist, Poussaint was trained at atime when <strong>the</strong> American Psychological Association still classified homosexualityas a disorder. 5 Therefore, we need to recognize that Styron'sportrayal of Nat Turner in an explicitly homosexual situation was a horribleslap in <strong>the</strong> face to <strong>the</strong> black community, in effect identifying oneof <strong>the</strong>ir heroes as a sick and dirty queer. But it is also important to acknowledgeboth <strong>the</strong> implicit homophobia of responses like Poussaint'sthat automatically read Styron's Nat as effeminate and weak, and <strong>the</strong>way that this homophobia determines <strong>the</strong> ten black writers' readings of<strong>the</strong> rest of <strong>the</strong> novel. Poussaint, for example, is especially clear in claim-

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