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Perversion the Social Relation

Perversion the Social Relation

Perversion the Social Relation

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Confessions of a Medieval Sodomite 129declaring that <strong>the</strong>y could not be described in such ceremonial circumstancesowing to <strong>the</strong>ir utterly scandalous nature. When he announcedthat <strong>the</strong> full extent of Gilles's transgressive acts would be "disclosed inLatin at <strong>the</strong> appropriate time and place," 7 <strong>the</strong> bishop attempted to situate<strong>the</strong>se acts on <strong>the</strong> o<strong>the</strong>r side of <strong>the</strong> iterable, sheltered from <strong>the</strong> impressionableears of <strong>the</strong> vulgate-speaking audience. Jean de Malestroit'sletter of citation announcing <strong>the</strong> trial of Gilles de Rais to <strong>the</strong> people ofNantes participated in this manner in a quest for <strong>the</strong> sensational; <strong>the</strong>ecclesiastical authorities tantalizingly proclaimed a coming spectacle at<strong>the</strong> same time that <strong>the</strong>y nominally denounced its outré contents. Hereone finds an emblematic example of a splitting in <strong>the</strong> church's positionof enunciation that characterizes <strong>the</strong> entirety of its dealings withGilles. While overtly denouncing <strong>the</strong> criminality of Gilles's activities,<strong>the</strong> church covertly participated in <strong>the</strong> transformation of <strong>the</strong> trial intoa sensational event designed to consolidate <strong>the</strong> institution's ideologicalpower over^he community of believers. From <strong>the</strong> beginning of <strong>the</strong> trialphenomenon, so it appears, <strong>the</strong> church was fully cognizant of <strong>the</strong> opportunity<strong>the</strong> Gilles case provided to consolidate its oppressive politicalauthority.The representatives of divine justice, however, were not <strong>the</strong> onlyparties responsible for <strong>the</strong> trial's titillating publicity. With <strong>the</strong> aristocratichaughtiness of a grand personage accustomed to <strong>the</strong> accordanceof his most capricious whim, Gilles also sought after <strong>the</strong> diffusion of <strong>the</strong>news of his crimes in an apparent effort to increase <strong>the</strong> eventuality of hisreligious rehabilitation and divine pardon. The fundamental paradox ofGilles's attitude with regard to his trial immediately presents itself: inspite of <strong>the</strong> seriousness of <strong>the</strong> accusations mounted against him, Gillesunfailingly considered throughout <strong>the</strong> trial proceedings <strong>the</strong> dramatizationof his own brutality as favorable to his prospects for clemency on<strong>the</strong> part of <strong>the</strong> church authorities and his status under <strong>the</strong> gaze of God.Subsequent to <strong>the</strong> public reading of his bill of indictment, for example,Gilles gave his assent to <strong>the</strong> publication in French of <strong>the</strong> full depositionsof <strong>the</strong> witnesses in order that <strong>the</strong>se testimonies reach <strong>the</strong> widest possibleaudience. Additionally, having made his initial "out of court" confessionunder threat of torture, Gilles confirmed <strong>the</strong> validity of his testimonywhen he reappeared during official court procedure, adding in <strong>the</strong> processfur<strong>the</strong>r self-incriminating details. As <strong>the</strong> documents indicate, Gilles

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