Perversion the Social Relation
Perversion the Social Relation Perversion the Social Relation
98 Nina Schwartzat her. Francis, we will much later learn, is a tax auditor soon to beginhis investigation of Thomas for tax fraud. 16 Following Christina's danceand then his own private lap dance, Francis goes to the men's room, apparentlysexually aroused, while Eric and Christina look ambiguously ateach other, suggesting the existence of a complex relationship betweenthe two.The film's opening introduces most of its major characters in the contextof sexuality mediated by either money and "art"—the ballet as astrategy for picking up men—or money and artifice—as in the repetitivestaginess of the Exotica dancers' performances. In fact, it would be difficultto count the numbers of times money is passed from one character toanother. Egoyan thus suggests the creepiest dimensions to these characters,who seem not just deceptive but sexually predatory (Thomas at theballet; the men at the dance club) or sexually manipulative (the dancersand pregnant club owner, Zoë [Arsinee Khanjian, Egoyan's wife]), exploitingthe spectators' frustrations for financialgain or some other kindof power. Such implications are intensified in a particularly disturbingway when we later see Francis dropping off a thirteen- or fourteen-yearoldgirl, Tracey (Sarah Polley), in front of a neon-lit storefront. Whenhe then pays Tracey, we can't help but suspect that her services havebeen sexual, despite the fact that the scene includes banal dialogue innormative tones: "Are you free next Thursday?" "I think so."The film, that is, chooses to introduce us to a world that seems notjust tawdry but perhaps criminally exploitative with its suggestions ofchild porn (on one occasion, Eric introduces Christina as "a sassy bitof jailbait") and childhood sexual abuse (Francis and Tracey). What wewill ultimately learn, however, is that these apparently consciencelesspeople engaged in various exploitations of others' weaknesses are themselvesall mostly very nice, not particularly exploitative people workingin not particularly successful ways to cope with loss. Some of these lossesare conventional and not especially dramatic, and some are profoundlytraumatic; some are clearly articulated in the film, and others are onlyhinted at.One question the film raises, then, is why it should initially chooseto display its figures in the most aggressively unflattering and disturbingpossible light, only to frustrate the expectations that such a portrayalraises. Egoyan, that is, chooses to invert the strategy of David Lynch in
Exotic Rituals and Family Values 99his film Blue Velvet in which an apparently "normal" middle-class familylife is disrupted first by illness—the father's heart attack—and then, inthe early zoom shot, by the discovery of a human ear hidden in the suburbanlawn of the heart attack victim. In Blue Velvet, the surface of thenormal is revealed to conceal a variety of psychic, material, and sexualhorrors including kidnapping, rape, torture, and so on. In Exotica, however,the surface of the ostensibly tawdry is peeled back to reveal decent,damaged people with whom viewers find it increasingly easy to sympathize.In either case, of course, the effect is strategic alienation: we'reforced to recognize ourselves in the other, the other in ourselves.I have akeady noted that one of the film's most insistent motifs is theway in which all of the characters' "perversions"—behaviors that involvethe deployment of a fetish as a defense against the reality of castrationor radical loss—clearly derive from or are at the very least enactedwithin specific family legacies. Francis is the most dramatic caseof this phenomenon. A regular visitor to the club Exotica, apparentlywith eyes for no dancer but Christina, Francis is actually drawn to herin part because of their shared personal history, which is fragmentedlyrevealed through flashback and fully clarified only toward the film's end.As a high school student, Christina babysat for Francis's eight-year-olddaughter, Lisa, before the child was kidnapped and murdered. In fact,in a scene we eventually witness in flashback, Christina and Eric are thetwo people who actually find Lisa's body in the course of a communalsearch. In these search scenes, numerous volunteers walk slowly in lineacross an open field. Though we later learn that they are looking forLisa's body, the shots of the search initially appear as pastoral visionswhose beauty has the effect of relieving the film's general air of depressiveurban vulgarity. Only much later do we learn that the bucolic sceneis the site of a discovery that brings Eric, Christina, and Francis togetherat the Exotica.For Francis, the vision of Christina dancing in a uniform identical tothe one in which his daughter was both photographed (in family photosshown in shots of the interior of Francis's house) and found dead is, onthe one hand, a return to the vision of his daughter alive. On the otherhand, the fact that Lisa's "return" is achieved in a strip club suggestshow overdetermined is Francis's relation to Christina, and to Lisa. Onesignificant aspect of Francis's loss of his child is that the police briefly
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Exotic Rituals and Family Values 99his film Blue Velvet in which an apparently "normal" middle-class familylife is disrupted first by illness—<strong>the</strong> fa<strong>the</strong>r's heart attack—and <strong>the</strong>n, in<strong>the</strong> early zoom shot, by <strong>the</strong> discovery of a human ear hidden in <strong>the</strong> suburbanlawn of <strong>the</strong> heart attack victim. In Blue Velvet, <strong>the</strong> surface of <strong>the</strong>normal is revealed to conceal a variety of psychic, material, and sexualhorrors including kidnapping, rape, torture, and so on. In Exotica, however,<strong>the</strong> surface of <strong>the</strong> ostensibly tawdry is peeled back to reveal decent,damaged people with whom viewers find it increasingly easy to sympathize.In ei<strong>the</strong>r case, of course, <strong>the</strong> effect is strategic alienation: we'reforced to recognize ourselves in <strong>the</strong> o<strong>the</strong>r, <strong>the</strong> o<strong>the</strong>r in ourselves.I have akeady noted that one of <strong>the</strong> film's most insistent motifs is <strong>the</strong>way in which all of <strong>the</strong> characters' "perversions"—behaviors that involve<strong>the</strong> deployment of a fetish as a defense against <strong>the</strong> reality of castrationor radical loss—clearly derive from or are at <strong>the</strong> very least enactedwithin specific family legacies. Francis is <strong>the</strong> most dramatic caseof this phenomenon. A regular visitor to <strong>the</strong> club Exotica, apparentlywith eyes for no dancer but Christina, Francis is actually drawn to herin part because of <strong>the</strong>ir shared personal history, which is fragmentedlyrevealed through flashback and fully clarified only toward <strong>the</strong> film's end.As a high school student, Christina babysat for Francis's eight-year-olddaughter, Lisa, before <strong>the</strong> child was kidnapped and murdered. In fact,in a scene we eventually witness in flashback, Christina and Eric are <strong>the</strong>two people who actually find Lisa's body in <strong>the</strong> course of a communalsearch. In <strong>the</strong>se search scenes, numerous volunteers walk slowly in lineacross an open field. Though we later learn that <strong>the</strong>y are looking forLisa's body, <strong>the</strong> shots of <strong>the</strong> search initially appear as pastoral visionswhose beauty has <strong>the</strong> effect of relieving <strong>the</strong> film's general air of depressiveurban vulgarity. Only much later do we learn that <strong>the</strong> bucolic sceneis <strong>the</strong> site of a discovery that brings Eric, Christina, and Francis toge<strong>the</strong>rat <strong>the</strong> Exotica.For Francis, <strong>the</strong> vision of Christina dancing in a uniform identical to<strong>the</strong> one in which his daughter was both photographed (in family photosshown in shots of <strong>the</strong> interior of Francis's house) and found dead is, on<strong>the</strong> one hand, a return to <strong>the</strong> vision of his daughter alive. On <strong>the</strong> o<strong>the</strong>rhand, <strong>the</strong> fact that Lisa's "return" is achieved in a strip club suggestshow overdetermined is Francis's relation to Christina, and to Lisa. Onesignificant aspect of Francis's loss of his child is that <strong>the</strong> police briefly