10.07.2015 Views

Perversion the Social Relation

Perversion the Social Relation

Perversion the Social Relation

SHOW MORE
SHOW LESS
  • No tags were found...

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

96 Nina Schwartzbeing staged from any transfiguration, from <strong>the</strong> loss that would inevitablyfollow its entrance into a larger symbolic order.The song to which <strong>the</strong> young stripper Christina performs her dancesuggests <strong>the</strong> fetishistic structure that informs all <strong>the</strong> characters' strategiesfor dealing with <strong>the</strong>ir various losses and traumas. The song is LeonardCohen's "Everybody Knows," which captures precisely <strong>the</strong> structureof <strong>the</strong> fetish as Freud and o<strong>the</strong>rs describe it. 12 As something that standsin for <strong>the</strong> female's absent penis, <strong>the</strong> fetish both covers over that absence,<strong>the</strong>reby protecting <strong>the</strong> subject from <strong>the</strong> anxiety it would induce, andsimultaneously testifies to <strong>the</strong> very absence that it is supposed to belie. Inperversion, <strong>the</strong> subject holds two contradictory beliefs simultaneouslywithout repressing ei<strong>the</strong>r. Mannoni accounts for <strong>the</strong> specificity of disavowalas a response to castration: In this paradoxical form of beliefthat knows better, "desire acts at a distance on conscious material, causing<strong>the</strong> laws of <strong>the</strong> primary process to manifest <strong>the</strong>mselves <strong>the</strong>re: Verleugnung(thanks to which belief survives disavowal) is explained by <strong>the</strong>persistence of desire and <strong>the</strong> laws of <strong>the</strong> primary process" (80-81). 13In representing its characters to be both operating in accord with adisavowal of what <strong>the</strong>y know to be true and attempting to bring a lostorder into being, Exotica thus elucidates Lacan's <strong>the</strong>ory of <strong>the</strong> perverseand also suggests both <strong>the</strong> efficacy and <strong>the</strong> limitations of a communityorganized around such repetitive restaging. Fur<strong>the</strong>r, Exotica may alsopermit us to consider how films in general facilitate a similar repetitioncompulsion in mass audiences, staging <strong>the</strong> pleasurable violations thatcall up a comforting or retributive law with <strong>the</strong> reassuring implicationthat such a law can be trusted to exist in <strong>the</strong> world.The film's first image initiates its consideration of how public and privatespaces—and perverse and ordinary experiences—overlap with andinfiltrate one ano<strong>the</strong>r. The scene is ei<strong>the</strong>r a static backdrop, such as mightbelong to Exotica <strong>the</strong> sex club, or a waiting area of an airport: it includesactual palm trees set against a painted background of <strong>the</strong> same;<strong>the</strong> images are accompanied by eastern-sounding music, clichéd signifierof <strong>the</strong> "exotic." 14 The ambiguity of <strong>the</strong> image's location results froma cut from <strong>the</strong> backdrop, against which <strong>the</strong> credits are screened, to <strong>the</strong>film's firstdiegetic moment in which two customs officers look througha one-way mirror at travelers recently returned to Canada. As one agentspeaks to <strong>the</strong> o<strong>the</strong>r, his voice-over links <strong>the</strong> backdrop to <strong>the</strong> subsequent

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!