Perversion the Social Relation
Perversion the Social Relation Perversion the Social Relation
2 Molly Anne Rothenberg and Dennis Fosterpassions of his era. Discussing what he seemed to imagine were simplertimes, he argued that the Oedipus complex was resolved when one cameto terms with patricide, the killing of the father in order to take up one'sown desires in the world. But the evident tone of nostalgia in the essayreveals less that each of us must get over the guilt we experience forbetraying the father than that there is no father left worth killing. TheOedipus complex wanes because it no longer functions when the lawhas faded. In this essay's echo of The Waning of the Middle Ages, we hearJohan Huizinga's longing for a time he imagines before the Enlightenment,before the Renaissance, just before, when feelings were more immediateand people, ruled by men of violence, lived with a passionateintensity. In both writers, the wish for a father's law reveals its absenceas well as the emergence of an analysis based on something before thelaw. Many have called such a wish the perverse.The emergence of perversion as a description of behaviors and desires,as discursive constructs, as fundamental psychic structures, andas political positions has been accompanied by an increasing valorizationof the perverse for its analytic possibilities as well as for its revolutionarypotential. For most earlier writers, there was little question butthat the perverse belonged to a class of ills to be avoided or cured. TheKantian pervert acts, to the detriment of all, on inclination and pleasurerather than the stricter dictates of duty, soul's reason. The Freudianpervert fails to leave behind the polymorphous pleasures of infancyfor the narrower utility of reproductive genital sexuality. While the normalneurotic wrestles with the inability to find true satisfactions withinthe boundaries of lawful encounters, the pervert remains in a world leftfrighteningly open by the father's failure either to close the door on earlypleasures or to promise a future to compensate for the awful discoveriesof childhood—of mutilation, loss, and death. And yet the resistance (orperhaps even subversion) that perversion offers to the father, to the law,seems for others to promise freedom. This ambivalence surrounding thecategory of the perverse suggests both the richness and dangers of usingthe term.The Perverse FoundationThe story that psychoanalytic theories tell of psychic development indicatesthat certain capacities for social life derive ultimately from the
Introduction 3necessary passage through a perverse stage, which installs structures andtendencies that persist in the mature psyche. From within a Freudianframe, the polymorphous character of infantile perversion suggests theopenness of the child to multiple avenues of cathexis. That is, the categoryof the polymorphously perverse suggests that we are highly motivatedto have varying forms of satisfaction and attachment to objects,including both human and nonhuman object relations. The stage duringwhich the child has to find a way to separate himself as an independententity from the engulfing, if secure and pleasurable, universe of the dyadsets up the basic forms of the adult's social ties, the satisfactions he willseek, the sufferings he will undergo and in turn inflict. Whether the absolutebonding between the child and mother actually occurs, or whetherit is a retroactive construction by the child, or, again, whether it is fantasizedby mother and child, and therefore lived as real, at the heart ofperversion is the disavowal of the knowledge that separation is permanent,that mother lacks, and has always lacked, the power to make theworld whole—again. Disavowing, as the pervert does, the knowledgeof limitation, of castration, makes it possible to act on and enjoy thecandidness of a polymorphously perverse body and mind. Normal neuroticpleasure is attenuated for good reasons, and if you can live withinthese limits, you are lucky. But that doesn't mean perverse pleasures arenecessarily unavailable to the normal adult: as a stage of development,the pleasures of the polymorphously perverse remain embedded in thetransformations we undergo to get civilized. The delight many of us feel(and the disgust and disapproval some others feel) in bodily movement,in song and rhythm, in the patterning of words, in looking, in eating,and in other activities learned prior to the Oedipal period and outside ofsocial meaning suggests how the perverse persists in normative behavior.We might even ask if the meaningful activities of social life wouldbe possible without their perverse foundations.For the ordinary neurotic, jouissance must remain unconscious lestthe experience recall too disruptively the lawlessness of polymorphousperversity with its suspicion that in fact there is no law. We encounter,however, a negative reflection of that jouissance in the contempt we sooften hear in complaints about the disgusting pleasures of others: theirhorrible, smelly food; their loud and disorderly music; their irresponsiblesexual extravagance; their profligate rates of reproduction. Perversityseems to saturate the social relations of others. Michel Foucault and
- Page 1 and 2: PerversiontheSocial RelationMolly A
- Page 3: AcknowledgmentsixMolly Anne Rothenb
- Page 9: Molly Anne Rothenbergand Dennis Fos
- Page 13 and 14: Introduction 5jectivity, where enco
- Page 15 and 16: Introduction 7The Potential of Perv
- Page 17 and 18: Introduction 9fact, they are necess
- Page 19 and 20: Introductionnoperate in both desire
- Page 21 and 22: Introduction 13the individual or, b
- Page 23 and 24: W.S.Dennis FosterShortly before the
- Page 25 and 26: Fatal West 17Like Poe's perverse un
- Page 27 and 28: Fatal West 19cost is no reliable gu
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- Page 31 and 32: Fatal West 23out in the next paragr
- Page 33 and 34: Fatal West 25Burroughs does not sug
- Page 35 and 36: Fatal West 27is associated with Ame
- Page 37 and 38: Fatal West 2,9tiginous sensation of
- Page 39 and 40: Fatal West 31his characters from bo
- Page 41 and 42: Fatal West 33We should not be surpr
- Page 43 and 44: Fatal West 35Burroughs's curious pr
- Page 45 and 46: Fatal West 377 For a good summary o
- Page 47 and 48: Perversion 39The Core of Human Sexu
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- Page 51 and 52: Perversion 43related symptoms that
- Page 53 and 54: Perversion 45result of the fright o
- Page 55 and 56: Perversion 47To return to the quest
- Page 57 and 58: Perversion 49Lacan tells us, we com
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2 Molly Anne Ro<strong>the</strong>nberg and Dennis Fosterpassions of his era. Discussing what he seemed to imagine were simplertimes, he argued that <strong>the</strong> Oedipus complex was resolved when one cameto terms with patricide, <strong>the</strong> killing of <strong>the</strong> fa<strong>the</strong>r in order to take up one'sown desires in <strong>the</strong> world. But <strong>the</strong> evident tone of nostalgia in <strong>the</strong> essayreveals less that each of us must get over <strong>the</strong> guilt we experience forbetraying <strong>the</strong> fa<strong>the</strong>r than that <strong>the</strong>re is no fa<strong>the</strong>r left worth killing. TheOedipus complex wanes because it no longer functions when <strong>the</strong> lawhas faded. In this essay's echo of The Waning of <strong>the</strong> Middle Ages, we hearJohan Huizinga's longing for a time he imagines before <strong>the</strong> Enlightenment,before <strong>the</strong> Renaissance, just before, when feelings were more immediateand people, ruled by men of violence, lived with a passionateintensity. In both writers, <strong>the</strong> wish for a fa<strong>the</strong>r's law reveals its absenceas well as <strong>the</strong> emergence of an analysis based on something before <strong>the</strong>law. Many have called such a wish <strong>the</strong> perverse.The emergence of perversion as a description of behaviors and desires,as discursive constructs, as fundamental psychic structures, andas political positions has been accompanied by an increasing valorizationof <strong>the</strong> perverse for its analytic possibilities as well as for its revolutionarypotential. For most earlier writers, <strong>the</strong>re was little question butthat <strong>the</strong> perverse belonged to a class of ills to be avoided or cured. TheKantian pervert acts, to <strong>the</strong> detriment of all, on inclination and pleasurera<strong>the</strong>r than <strong>the</strong> stricter dictates of duty, soul's reason. The Freudianpervert fails to leave behind <strong>the</strong> polymorphous pleasures of infancyfor <strong>the</strong> narrower utility of reproductive genital sexuality. While <strong>the</strong> normalneurotic wrestles with <strong>the</strong> inability to find true satisfactions within<strong>the</strong> boundaries of lawful encounters, <strong>the</strong> pervert remains in a world leftfrighteningly open by <strong>the</strong> fa<strong>the</strong>r's failure ei<strong>the</strong>r to close <strong>the</strong> door on earlypleasures or to promise a future to compensate for <strong>the</strong> awful discoveriesof childhood—of mutilation, loss, and death. And yet <strong>the</strong> resistance (orperhaps even subversion) that perversion offers to <strong>the</strong> fa<strong>the</strong>r, to <strong>the</strong> law,seems for o<strong>the</strong>rs to promise freedom. This ambivalence surrounding <strong>the</strong>category of <strong>the</strong> perverse suggests both <strong>the</strong> richness and dangers of using<strong>the</strong> term.The Perverse FoundationThe story that psychoanalytic <strong>the</strong>ories tell of psychic development indicatesthat certain capacities for social life derive ultimately from <strong>the</strong>