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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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p<strong>Untimely</strong> <strong>Meditations</strong>sank down too soon, <strong>the</strong>ir work unf<strong>in</strong>ished, broken or d eadened by<strong>the</strong> struggle. And are you now to be permitted, tamquam re bene gesta, *to praise such men! and to do so <strong>in</strong> words which reveal unmistakablywhom it is you have <strong>in</strong> m<strong>in</strong>d when you utter such praise, which <strong>the</strong>n'gushes so warmly from <strong>the</strong> heart' that one would have to be bl<strong>in</strong>dnot to see towards whom your obeisances are really directed. Even <strong>in</strong>his day, Goe<strong>the</strong> felt impelled to exclaim: 'Truly, we are <strong>in</strong> need <strong>of</strong> aLess<strong>in</strong>g!' and woe to all va<strong>in</strong> teachers and to <strong>the</strong> whole aes<strong>the</strong>ticheavenly k<strong>in</strong>gdom if <strong>the</strong> young tiger, his restless energy visible <strong>in</strong>swell<strong>in</strong>g muscles and <strong>the</strong> glance <strong>of</strong> his eye, should ever set out <strong>in</strong>search <strong>of</strong> prey!5How wise my friend was that, enlightened by this chimerical figureas to <strong>the</strong> nature <strong>of</strong> <strong>the</strong> Straussian Less<strong>in</strong>g and <strong>of</strong> Strauss himself, heforbore to read fur<strong>the</strong>r. We read fur<strong>the</strong>r, however, and went on tobeg entry <strong>in</strong>to <strong>the</strong> musical sanctum <strong>of</strong> new faith. The Masteropened <strong>the</strong> door, attended at our side, expla<strong>in</strong>ed, named names - atlast we stopped mistrustfully and looked at him: were we notexperienc<strong>in</strong>g <strong>the</strong> .same th<strong>in</strong>g as happened to our poor friend <strong>in</strong> hisdream? So long as he was speak<strong>in</strong>g <strong>of</strong> <strong>the</strong>m, <strong>the</strong> composers <strong>of</strong> whomStrauss spoke seemed to us to be wrongly named, and we felt hemust be referr<strong>in</strong>g to someone else, if not to mere teas<strong>in</strong>g phantoms.When, for example, he takes, with <strong>the</strong> same warmth as had made ussuspicious when he praised Less<strong>in</strong>g, <strong>the</strong> name <strong>of</strong> Haydn <strong>in</strong>to hismouth and gives himself out for an epopt and priest <strong>of</strong> a Haydnesquemystery cult, while at <strong>the</strong> same time (p. 362) compar<strong>in</strong>g Haydn with'honest soup' and Beethoven with 'confectionary' (<strong>in</strong> reference to <strong>the</strong>quartets, <strong>of</strong> all th<strong>in</strong>gs), we are certa<strong>in</strong> <strong>of</strong> only one th<strong>in</strong>g: hisco nfectio nary-Beethoven is not our Beethoven, and his soup-Haydnis not our Haydn. The Master f<strong>in</strong>ds, moreover, that our orchestrasare too good to perform his Haydn and believes that this music issuited only to <strong>the</strong> most modestly competent dilettanti - aga<strong>in</strong> a pro<strong>of</strong>that he is referr<strong>in</strong>g to a different artist and to different works <strong>of</strong> art(perhaps to Riehl's music for <strong>the</strong> home).Butwho could this Straussian confectio nary-Beethoven be? He issupposed to have written n<strong>in</strong>e symphonies, <strong>of</strong> which <strong>the</strong> 'Pastoral' is'<strong>the</strong> least <strong>in</strong>spired'; we discover that at every third <strong>of</strong> <strong>the</strong>m he is*tamquam re bene gesta: as if th<strong>in</strong>gs had turned out well22

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