Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)
Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997) Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)
David Strauss, the confessor and the writersents itself is, in all seriousness, instructive: let no one who has fallenvictim to the confessional book let it go without having read theexcursus 'on our great poets' or that 'on our great composers'. Herethere extends the rainbow of the new guild, and he who cannot takejoy in it 'is beyond all help', is, as Strauss says on another occasionbut could also say here, 'not yet ripe for our viewpoint'. For we are,remember, in the Heaven of Heavens. The enthusiastic peripateticsets about leading us around, and apologizes if, carried away by thepleasure he takes in all these wonderful things, he talks a little toomuch. 'If I perchance grow more loquacious than is thoughtappropriate to the occasion', he tells us, 'I ask the reader'sindulgence: out of the fullness of the heart the mouth speaketh. Lethim be assured, however, that what he is now going to read is notdrawn from earlier writings and inserted here, but written for thepresent purpose and the present place' (p. 296). This confessionmomentarily staggers us. of what interest can it be to us whether ornot these charming little chapters are newly written! If only it were amatter of writing! Between ourselves, I wish they had been written 25years ago: fo r then I would know why the ideas in them seem to meso pallid and why the odour of mouldering antiques adheres tothem. But that something written in 1872 should smell mouldy in1872 arouses my suspicions. Suppose someone fell asleep whilereading these chapters and imbibing their odour- what would he belikely to dream about? A friend of mine gave me the answer, for ithappened to him. He dreamed of a waxworks show: the classicauthors stood there, delicately imitated in wax and gems. Theymoved their arms and eyes and a screw inside them squeaked as theydid so. He then saw something uncanny, a formless figure draped inribbons and gilt paper with a label hanging from its mouth and'Lessing' written on it; my friend said he stepped closer and learnedthe worst: it was the Homeric chimera, Strauss in front, Gervinusbehind, in the middle chimera - in summa, Lessing. This discoverywrung from him a scream of fear, he awoke and read no further.Why, Master, did you ever write such mouldy little chapters!We do, to be sure, learn a few novelties from them: for example,that Gervinus has taught us how and why Goethe possessed no talentfor the drama, that in the second part of Faust he has produced only aschematic allegory; that Wallenstein is a Macbeth who is at the sametime Hamlet;* that the Straussian reader plucks out the stories fromthe Wanderjahre in the way illbred children pluck the almonds andnil:: 1 I: :1*111 Schiller's three-pan drama H'(/l1l'11sll'ill.19
Untimely Meditations1.1raisins out of a tough cake;' that without thrills and extreme situationsnothing on the stage can make any real effect; and that Schilleremerged from Kant as from a hydropathic establishment. All this iscertainly new and striking, even if it does not strike us very pleas andy;and, as surely as it is new, just as surely it will never grow old, for itwas never young: it came into the world already old. What ideas thenew-style blessed come across in their aesthetic Heaven! And whyhave they not forgotten at any rate some of them, especially whenthey are as unaesthetic and earthly-ephemeral and bear the stamp ofstupidity as visibly as, for example, some of the opinions ofGervinus! But it almost seems as though the modest greatness of aStrauss and the immodest minimality of a Gervinus can get ontogether only too well: and so hail to all these blessed ones, and hailto us unblessed ones as well, if this undoubted judge of art goes onteaching his acquired enthusiasm and his coach-horse gallop, ofwhich honest Grillparzer has spoken with all due clarity, and allHeaven resounds with the hoofbeats'of this galloping enthusiasm!Things would at least be a bit livelier than tihey are at present, whenthe creeping carpet-slippered enthusiasm of our heavenly leaderand the lukewarm eloquence of his mouth in the long run onlyweary and disgust us. I would like to know how a Hallelujah wouldsound in the mouth of Strauss: I imagine one would have to listenvery closely or it would sound like a polite apology or a whisperedcompliment. I can relate an instructive and appalling example ofthis. Strauss took grave exception to references by one of his opponentsto his bowing and scraping before Lessing- the unfortunateman had misunderstood him -; Strauss, to be sure, asserted that theman must be a numbskull not to recognize that the simple words hehad used of Lessing in section got had come straight from thewarmth of his heart. Now, I have no doubt at all as to the existence ofthis warmth; on the contrary, I have always felt that this warmth ofapproval of Lessing on the part of Strauss had something suspectabout it; I find the same suspect approval of Lessing raised to steamheatin Gervinus; indeed, none of the great German writers is ingeneral so popular with the litde German writers as Lessing is; andyet they deserve no thanks for it: for what is it in Lessing that reallywins their approval? First, his universality: he is a critic and a poet,an archaeologist and a philosopher, a theorist of drama and a*Goethe's novel Wilhelm Mei.sters Wa ruleryahre (182 1-9), which contains inset stories.t'section 90' refers to The Old Faith and the New.20
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- Page 37 and 38: Chronology18 January 1871Mid:June 1
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David Strauss, <strong>the</strong> confessor and <strong>the</strong> writersents itself is, <strong>in</strong> all seriousness, <strong>in</strong>structive: let no one who has fallenvictim to <strong>the</strong> confessional book let it go without hav<strong>in</strong>g read <strong>the</strong>excursus 'on our great poets' or that 'on our great composers'. Here<strong>the</strong>re extends <strong>the</strong> ra<strong>in</strong>bow <strong>of</strong> <strong>the</strong> new guild, and he who cannot takejoy <strong>in</strong> it 'is beyond all help', is, as Strauss says on ano<strong>the</strong>r occasionbut could also say here, 'not yet ripe for our viewpo<strong>in</strong>t'. For we are,remember, <strong>in</strong> <strong>the</strong> Heaven <strong>of</strong> Heavens. The enthusiastic peripateticsets about lead<strong>in</strong>g us around, and apologizes if, carried away by <strong>the</strong>pleasure he takes <strong>in</strong> all <strong>the</strong>se wonderful th<strong>in</strong>gs, he talks a little toomuch. 'If I perchance grow more loquacious than is thoughtappropriate to <strong>the</strong> occasion', he tells us, 'I ask <strong>the</strong> reader's<strong>in</strong>dulgence: out <strong>of</strong> <strong>the</strong> fullness <strong>of</strong> <strong>the</strong> heart <strong>the</strong> mouth speaketh. Lethim be assured, however, that what he is now go<strong>in</strong>g to read is notdrawn from earlier writ<strong>in</strong>gs and <strong>in</strong>serted here, but written for <strong>the</strong>present purpose and <strong>the</strong> present place' (p. 296). This confessionmomentarily staggers us. <strong>of</strong> what <strong>in</strong>terest can it be to us whe<strong>the</strong>r ornot <strong>the</strong>se charm<strong>in</strong>g little chapters are newly written! If only it were amatter <strong>of</strong> writ<strong>in</strong>g! Between ourselves, I wish <strong>the</strong>y had been written 25years ago: fo r <strong>the</strong>n I would know why <strong>the</strong> ideas <strong>in</strong> <strong>the</strong>m seem to meso pallid and why <strong>the</strong> odour <strong>of</strong> moulder<strong>in</strong>g antiques adheres to<strong>the</strong>m. But that someth<strong>in</strong>g written <strong>in</strong> 1872 should smell mouldy <strong>in</strong>1872 arouses my suspicions. Suppose someone fell asleep whileread<strong>in</strong>g <strong>the</strong>se chapters and imbib<strong>in</strong>g <strong>the</strong>ir odour- what would he belikely to dream about? A friend <strong>of</strong> m<strong>in</strong>e gave me <strong>the</strong> answer, for ithappened to him. He dreamed <strong>of</strong> a waxworks show: <strong>the</strong> classicauthors stood <strong>the</strong>re, delicately imitated <strong>in</strong> wax and gems. Theymoved <strong>the</strong>ir arms and eyes and a screw <strong>in</strong>side <strong>the</strong>m squeaked as <strong>the</strong>ydid so. He <strong>the</strong>n saw someth<strong>in</strong>g uncanny, a formless figure draped <strong>in</strong>ribbons and gilt paper with a label hang<strong>in</strong>g from its mouth and'Less<strong>in</strong>g' written on it; my friend said he stepped closer and learned<strong>the</strong> worst: it was <strong>the</strong> Homeric chimera, Strauss <strong>in</strong> front, Gerv<strong>in</strong>usbeh<strong>in</strong>d, <strong>in</strong> <strong>the</strong> middle chimera - <strong>in</strong> summa, Less<strong>in</strong>g. This discoverywrung from him a scream <strong>of</strong> fear, he awoke and read no fur<strong>the</strong>r.Why, Master, did you ever write such mouldy little chapters!We do, to be sure, learn a few novelties from <strong>the</strong>m: for example,that Gerv<strong>in</strong>us has taught us how and why Goe<strong>the</strong> possessed no talentfor <strong>the</strong> drama, that <strong>in</strong> <strong>the</strong> second part <strong>of</strong> Faust he has produced only aschematic allegory; that Wallenste<strong>in</strong> is a Macbeth who is at <strong>the</strong> sametime Hamlet;* that <strong>the</strong> Straussian reader plucks out <strong>the</strong> stories from<strong>the</strong> Wanderjahre <strong>in</strong> <strong>the</strong> way illbred children pluck <strong>the</strong> almonds andnil:: 1 I: :1*111 Schiller's three-pan drama H'(/l1l'11sll'ill.19