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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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1Public op<strong>in</strong>ion <strong>in</strong> Germany seems almost to forbid discussion <strong>of</strong> <strong>the</strong>evil and perilous consequences <strong>of</strong> a war, and especially <strong>of</strong> one thathas ended victoriously: <strong>the</strong>re is thus all <strong>the</strong> more ready an ear forthose writers who know no weightier authority than this publicop<strong>in</strong>ion and who <strong>the</strong>refore vie with one ano<strong>the</strong>r <strong>in</strong> laud<strong>in</strong>g a war and<strong>in</strong> seek<strong>in</strong>g out <strong>the</strong> mighty <strong>in</strong>fluence it has exerted on morality, cultureand art. This notwithstand<strong>in</strong>g, it has to be said that a great victoryis a great danger. Human nature f<strong>in</strong>ds it harder to endure avictory than a defeat; <strong>in</strong>deed, it seems to be easier to achieve a victorythan to endure it <strong>in</strong> such a way that it does not <strong>in</strong> fact turn <strong>in</strong>to adefeat. Of all <strong>the</strong> evil consequences, however, which have followed<strong>the</strong> recent war with France* perhaps <strong>the</strong> worst is a widespread,<strong>in</strong>deed universal, error: <strong>the</strong> error, committed by public op<strong>in</strong>ion andby all who express <strong>the</strong>ir op<strong>in</strong>ions publicly, that German culture toowas victorious <strong>in</strong> that struggle and must <strong>the</strong>refore now be loadedwith garlands appropriate to such an extraord<strong>in</strong>ary achievement.This delusion is <strong>in</strong> <strong>the</strong> highest degree destructive: not because it is adelusion - for <strong>the</strong>re exist very salutary and productive errors butbecause it is capable <strong>of</strong> turn<strong>in</strong>g our victory <strong>in</strong>to a defeat: <strong>in</strong>to <strong>the</strong> defeat,if not <strong>the</strong> extirpation, <strong>of</strong> <strong>the</strong> German spirit for <strong>the</strong> benefit <strong>of</strong> <strong>the</strong> (GermanReich'.Even suppos<strong>in</strong>g that a war <strong>of</strong> this k<strong>in</strong>d were <strong>in</strong> fact a war betweentwo cultures, <strong>the</strong> value <strong>of</strong> <strong>the</strong> victor would still be a very relative oneand could certa<strong>in</strong>ly not justify choruses <strong>of</strong> victory or acts <strong>of</strong> selfglorification.For one would have to know what <strong>the</strong> defeated culturehad been worth: perhaps it was worth very little: <strong>in</strong> which case <strong>the</strong>victory <strong>of</strong> <strong>the</strong> victorious culture, even if attended by <strong>the</strong> mostmagnificent success <strong>in</strong> arms, would constitute no <strong>in</strong>vitation toecstatic triumphs. On <strong>the</strong> o<strong>the</strong>r hand, <strong>in</strong> <strong>the</strong> present case <strong>the</strong>re canbe no question <strong>of</strong> a victory <strong>of</strong> German culture, for <strong>the</strong> simple reasonthat French culture cont<strong>in</strong>ues to exist as heret<strong>of</strong>ore, and we aredependent upon it as heret<strong>of</strong>ore. Our culture played no part even <strong>in</strong>our success <strong>in</strong> arms. Stern discipl<strong>in</strong>e, natural bravery and endurance,superior generalship, unity and obedience <strong>in</strong> <strong>the</strong> ranks, <strong>in</strong>*The 'recem war wilh France' is [he Franco-Prussian War <strong>of</strong> 1870- 1. (This and all subsequelHnotes arc by rhe translaror.)3

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