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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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Note on <strong>the</strong> textth<strong>in</strong>ker and <strong>in</strong>deed every au<strong>the</strong>ntically eXIstIng human be<strong>in</strong>gmust be 'untimely'. As noted <strong>in</strong> section 3 <strong>of</strong> <strong>the</strong> third Meditation,an orig<strong>in</strong>al th<strong>in</strong>ker such as Empedocles or Schopenhauer isalways 'untimely', <strong>in</strong>asmuch as this is a necessary consequence <strong>of</strong>striv<strong>in</strong>g to become who one is. If one is to strive to overcome oneself,<strong>the</strong>n one must also strive to overcome all those merely, 'timely'elements that one discovers to have been falsely grafted on toone's own 'untimel<strong>in</strong>ess'.xlvii

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