Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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Further readingAdditional early, unpublished material on Schopenhauer, teleology,the origin of language and problems of perception is translatedby Claudia Crawford in the appendix to The Beginnings ofNietzsche's Theory of Language (Berlin and New York, de Gruyter,1988). For his letters, see Selected Letters of Friedrich Nietzsche, ed. andtrans. Christopher Middleton (Chicago, University of ChicagoPress, 1969) .The standard biography is Carl Paul Janz's three-volumeFriedrich Nietzsche Biographie (Munich, Hanser, 1979) . In English,see R. J. Hollingdale' s Nietzsche: The Man and his Philosophy (BatonRouge, Louisiana State University Press, 1965) and RonaldHayman, Nietzsche: A Critical Life (Oxford and New York, OxfordUniversity Press, 1980). Also valuable is William H. Schaberg's TheNietzsche Canon: A Publication History and Bibliography (Chicago andLondon, University of Chicago Press, 1995), a detailed account ofthe origin, publication and contemporary reception of each ofNietzsche's published wrItings.The critical and interpretative literature about Nietzsche is vast,varied and intractable. A good place to start is The CambridgeCompanion to Nietzsche, ed. Bernd Magnus and Kathleen M.Higgins (Cambridge, Cambridge University Press, 1996). WalterKaufmann's classic Nietzsche: Philosopher, Psychologist, and Antichrist(4th edn., Princeton, Princeton University Press, 1974) remainsessential. Valuable too are R. J. Hollingdale's Nietzsche (New Yorkand London, Routledge and Kegan Paul, 1973) and ArthurDanto's Nietzsche as Philosopher (New York, Macmillan, 1965).In comparison with the literature devoted to his later writings,the secondary literature on the writings of the Basel period ingeneral and on the Untimely Meditations in particular is relativelylimited. Though David Strauss, the Confessor and the Writer attractedmore public comment from his contemporaries than any of theother Meditations, it has been almost completely neglected bymodern commentators. An exception is Robert John Ackermann,who, in the second chapter of his Nietzsche: A Frenzied Look(Amherst, University of Massachusetts Press, 1990), begins hisanalysis of Nietzsche's 'style' with a discussion of Strauss.Nietzsche's view of history and his treatment of it in the secondUntimely Meditation has been explored by many authors. For someexamples of recent scholarship in this area, see Catherine Zuckertin 'Nature, History and the Self: Friedrich Nietzsche's "UntimelyConsiderations''', Nietzsche-Studien, 5 (1976), 55- 82. See ch. 1 ofxli
Further readingPeter Berkowitz, Nietzsche: The Ethics of an Immoralist (Cambridge,Harvard University Press, 1995). For Nietzsche's reception ofEduard von Hartmann, see the work cited above by Crawford.Concerning the influence of his reading of Franz Grillparzer onthe first two Meditations, see Jorg Salaquarda, '''Er is fast immereiner der Unserigen. " Nietzsche und Grillparzd , in 'CentaurenGeburten ': Wissenschajt, Kunst und Philosophie beim jungen Nietzsche,ed. Tilman Borsche, Federico Gerratana and Aldo Venturelli(Berlin and New York, de Gruyter, 1994), pp. 234-56.The Nietzsche/Schopenhauer relationship has also received itsshare of attention by philosophical commentators, especiallythose concerned with the third Untimely Meditation, such asRichard Schacht in 'Nietzsche's First Manifesto: On Schopenhaueras Educator' , in Making Sense of Nietzsche: Reflections Timely andUntimely, (Urbana and Chicago, University of Illinois Press, 1995),pp. 153-6 and Zuckert in 'Nature, History, and the Self'. Tworecent and much more speculative interpretations of the thirdMeditation, both focusing upon the thedte of love, may be foundin Tracy B. Strong, 'Learning to Love: Nietzsche on Love,Education, and Morality' and Robert B. Pippin, 'Morality asPsychology: Psychology as Morality. Nietzsche, Eros, and ClumsyLovers', both in Love and Knowledge, ed. Nathan Tarcov (Chicago,University of Chicago Press, 1998). Ye t another interesting perspectiveon Schopenhauer as Educator is contained in Stanley Cavell's'Aversive Thinking: Emersonian Representations in Heideggerand Nietzsche', in Conditions Handsome and Unhandsome: TheConstitution of Emersonian Perfectionism (Chicago and London,University of Chicago Press, 1990).Much has been written about the complex relationship betweenNietzsche and Wagner and its influence upon Nietzsche. For anintroduction to this difficult subject see Frederick C. Love, TheYoung Nietzsche and the Wagnerian Experience (Chapel Hill,University of North Carolina Press, 1963) and Roger Hollinrake,Nietzsche, Wagner and the Philosophy of Pessimism (London, GeorgeAllen and Unwin, 1982). Insightful 'musical' perspectives on theWagner INietzsche relationship are provided by Dietrich FischerDieskau's Wagner and Nietzsche, trans. Joachim Neugroschel (NewYork, Seabury, 1976) and Gerald Abraham, 'Nietzsche's AttitudeToward Wagner: A Fresh View', ch. 26 of Slavonic and RomanticMusic: Essays and Studies (New York, St Martin's, 1968).Very much worth consulting is William Arrowsmith's general Jxlii
Page 5 and 6: CAMBRIDGE UNIVERSITY PRESSCambridge
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Untimely Meditationsbe without this
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Untimely Meditations5But I have und
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Schopenhauer as educatorception and
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Untimely Meditationsunfruitful - a
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AVNER OIL EXPLORATION (LIMITED PART
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Untimely Meditations2It would be st
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Untimely MeditationsWagnerian refor
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Glossary of namesGOTISCHED, Johann
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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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