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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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Introduction25 Letter to Malw<strong>in</strong>da von Meysenbug, 25 October 1874.26Basically, what I was try<strong>in</strong>g to do <strong>in</strong> <strong>the</strong>se works was someth<strong>in</strong>g altoge<strong>the</strong>r differentfrom psychology: an <strong>in</strong>comparable problem <strong>of</strong> education, a new concept<strong>of</strong> self-discipl<strong>in</strong>e, self-defence to <strong>the</strong> po<strong>in</strong>t <strong>of</strong> hardness, a way toward greatness and world-historical tasks was seek<strong>in</strong>g to f<strong>in</strong>d its first expression. Broadlyspeak<strong>in</strong>g, I made use <strong>of</strong> two famous and even now altoge<strong>the</strong>r unspecifiedtypes, as one takes advantage <strong>of</strong> an opportunity, <strong>in</strong> order to communicatesometh<strong>in</strong>g, <strong>in</strong> order to avail oneself <strong>of</strong> a few more formulas, signs, and l<strong>in</strong>guisticdevices.(Ecce Homo, 'Why I Write Such Good Books', 'The <strong>Untimely</strong>Ones', 3).27 41 [2], August-September 1885, VI1/3: 404-5.28 See <strong>Nietzsche</strong>'s letters to Georg Brandes, 19 February and 10 April 1888.29 Letter to Peter Gast, 21 April 1883.30 On <strong>the</strong> tide page <strong>of</strong> Thus Spoke Zarathustra, <strong>the</strong> tide is followed by <strong>the</strong> words 'a bookfor everyone and no one'.31 Letter to Franz Overbeck, August 1884.32 Ecce Homo, 'Why I Write Such Good Books', 'The <strong>Untimely</strong> Ones', 3.xxxiii

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