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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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<strong>Untimely</strong> <strong>Meditations</strong>fo rm <strong>of</strong> alum<strong>in</strong>ous and victorious example. His writ i ngs conta<strong>in</strong>noth<strong>in</strong>g canonical, noth<strong>in</strong>g strict and severe: what is canonical is <strong>in</strong>his works. They are attempts to comprehend <strong>the</strong> <strong>in</strong>st<strong>in</strong>ct whichimpelled him to create his works, and as it were to set himself beforehis own eyes; if he can only manage to transform his <strong>in</strong>st<strong>in</strong>ct <strong>in</strong>toknowledge, he hopes <strong>the</strong> reverse process will take place with<strong>in</strong> <strong>the</strong>souls <strong>of</strong> his readers: it is with this objective that he writes. If it should<strong>in</strong> <strong>the</strong> event prove that he was here attempt<strong>in</strong>g <strong>the</strong> impossible,Wagner would none<strong>the</strong>less only be shar<strong>in</strong>g <strong>the</strong> same fate as all thosewho have reflected on art; and over most <strong>of</strong> <strong>the</strong>m he has <strong>the</strong> advantage<strong>of</strong> be<strong>in</strong>g <strong>the</strong> repository <strong>of</strong> <strong>the</strong> mightiest <strong>in</strong>st<strong>in</strong>ct for all <strong>the</strong> artscollectively. I know <strong>of</strong> no writ<strong>in</strong>gs on aes<strong>the</strong>tics so illum<strong>in</strong>at<strong>in</strong>g asWagner' s; what is to be learned about <strong>the</strong> birth <strong>of</strong> a work <strong>of</strong> art is tobe learned from <strong>the</strong>m. It is one <strong>of</strong> <strong>the</strong> truly great artists who hereappears as a witness and through a long course <strong>of</strong> years deposes histestimony ever more freely, clearly and dist<strong>in</strong>ctly; even when heblunders <strong>in</strong> a po<strong>in</strong>t <strong>of</strong> knowledge he none<strong>the</strong>less strikes fire. Certa<strong>in</strong><strong>of</strong> his writ<strong>in</strong>gs, such as Beethoven, On Cond1Jct<strong>in</strong>g, On Actors and S<strong>in</strong>gersand State and Religion, strike dumb every urge to contradiction andcompel one to regard <strong>the</strong>m with <strong>the</strong> silent reverence appropriate to<strong>the</strong> open<strong>in</strong>g <strong>of</strong> a precious shr<strong>in</strong>e. O<strong>the</strong>rs, especially those <strong>of</strong> earlieryears and <strong>in</strong>clud<strong>in</strong>g Opera and Drama, are disturb<strong>in</strong>g: <strong>the</strong>y evidencean irregularity <strong>of</strong> rhythm through which <strong>the</strong>y are, as prose, thrown<strong>in</strong>to disorder. Their argumentation is full <strong>of</strong> gaps, and <strong>the</strong>iremotional leaps h<strong>in</strong>der ra<strong>the</strong>r than accelerate <strong>the</strong>ir progress; a k<strong>in</strong>d<strong>of</strong> reluctance on <strong>the</strong> part <strong>of</strong> <strong>the</strong> writer lies over <strong>the</strong>m like a shadow, as. though <strong>the</strong> artist is ashamed <strong>of</strong> <strong>in</strong>tellectual demonstration. The hardestth<strong>in</strong>g <strong>of</strong> all about <strong>the</strong>m for those not wholly <strong>in</strong>itiated is, perhaps, animpression <strong>the</strong>y give <strong>of</strong> dignified self-assertiveness; it is a tonepeculiar to <strong>the</strong>m and one hard to describe: to me it seems as thoughWagner were <strong>of</strong>ten speak<strong>in</strong>g <strong>in</strong> <strong>the</strong> presence <strong>of</strong> enemies - for all <strong>the</strong>se writ<strong>in</strong>gsare <strong>in</strong> spoken, not <strong>in</strong> written style, and one will f<strong>in</strong>d <strong>the</strong>m muchclearer if one hears <strong>the</strong>m read well aloudenemies with whom hecannot be familiar or <strong>in</strong>timate and at whom he is thus compelled todeclaim from a distance. But sometimes his passionate engagementbreaks through this deliberate dignity <strong>of</strong> style, and <strong>the</strong>n <strong>the</strong> artificial,verbose and laboured periods vanish and <strong>the</strong>re escape from himsentences and whole pages which are among <strong>the</strong> most beautiful <strong>in</strong> allGerman prose. Even suppos<strong>in</strong>g, however, that <strong>in</strong> such passages he isspeak<strong>in</strong>g to his friends and that <strong>the</strong> spectre <strong>of</strong> his enemies has for <strong>the</strong>moment vacated its place by his chair, all <strong>the</strong> friends and enemies248

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