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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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<strong>Untimely</strong> <strong>Meditations</strong>long<strong>in</strong>g to descend from <strong>the</strong> heights <strong>in</strong>to <strong>the</strong> depths, t h e liv<strong>in</strong>g desirefor <strong>the</strong> earth, for <strong>the</strong> joy <strong>of</strong> communion - <strong>the</strong>n, when he recalls all heis deprived <strong>of</strong> as a solitary creator, <strong>the</strong> long<strong>in</strong>g at once to take all thatis weak, human and lost and, like a god come to earth, 'raise it toHeaven <strong>in</strong> fiery arms', so a s at last to f<strong>in</strong>d love and no longer onlyworship, and <strong>in</strong> love to rel<strong>in</strong>quish himself utterlyl The hybrid sensationassumed here is, however, <strong>the</strong> actual miracle <strong>in</strong> <strong>the</strong> soul <strong>of</strong><strong>the</strong> dithyrambic dramatist; and if his nature can be conceptualizedanywhere, it must be here. For <strong>the</strong> creative moments <strong>in</strong> hisart are produced by <strong>the</strong> tension occasioned by this hybrid, when <strong>the</strong>uncanny and exuberant sensation <strong>of</strong> surprise and amazement at<strong>the</strong> world is coupled with <strong>the</strong> ardent long<strong>in</strong>g to approach this sameworld as a lover. Whatever glances he may <strong>the</strong>n cast upon earth andlife, <strong>the</strong>y are always beams <strong>of</strong> sunlight which 'suck up moisture', congregatemist, spread thunderclouds. His glance falls at once clearsightedand lov<strong>in</strong>gly seljless: and everyth<strong>in</strong>g he now illum<strong>in</strong>ates with <strong>the</strong>tw<strong>of</strong>old light <strong>of</strong> this glance is at once compelled by nature to dischargeall its forces with fearful rapidify <strong>in</strong> a revelation <strong>of</strong> its mostdeeply hidden secrets: and it does so out <strong>of</strong> shame. It is more than afigure <strong>of</strong> speech to say that with this glance he has surprised nature,that he has seen her naked: so that now she seeks to conceal hershame by flee<strong>in</strong>g <strong>in</strong>to her anti<strong>the</strong>ses. What has hi<strong>the</strong>rto been <strong>in</strong>visibleand <strong>in</strong>ward escapes <strong>in</strong>to <strong>the</strong> sphere <strong>of</strong> <strong>the</strong> visible and becomesappearance; what was hi<strong>the</strong>rto only visible flees <strong>in</strong>to <strong>the</strong> dark ocean<strong>of</strong> <strong>the</strong> audible: thus; by seek<strong>in</strong>g to hide herselj; nature reveals <strong>the</strong> character <strong>of</strong>her anti<strong>the</strong>ses. In an impetuously rhythmic yet hover<strong>in</strong>g dance, <strong>in</strong>ecstatic gestures, <strong>the</strong> primordial dramatist speaks <strong>of</strong> what is nowcom<strong>in</strong>g to pass with<strong>in</strong> him and with<strong>in</strong> nature: <strong>the</strong> dithyramb <strong>of</strong> hisdance is as much dread understand<strong>in</strong>g and exuberant <strong>in</strong>sight as it isa lov<strong>in</strong>g approach and joyful self-renunciation. Intoxicated, <strong>the</strong>word follows <strong>in</strong> <strong>the</strong> tra<strong>in</strong> <strong>of</strong> this rhythm; coupled with <strong>the</strong> word <strong>the</strong>resounds <strong>the</strong> melody; and melody <strong>in</strong> turn showers its fire <strong>in</strong>to <strong>the</strong>realm <strong>of</strong> images and concepts. A dream apparition, like and unlike<strong>the</strong> image <strong>of</strong> nature and her wooer, floats by, it condenses <strong>in</strong>to morehuman forms, it expands as <strong>the</strong> expression <strong>of</strong> a wholly heroicexuberant will, <strong>of</strong> an ecstatic go<strong>in</strong>g-under and cessation <strong>of</strong> will: -thus does tragedy come <strong>in</strong>to be<strong>in</strong>g, thus <strong>the</strong>re is bestowed upon lifeits most glorious form <strong>of</strong> wisdom, that <strong>of</strong> <strong>the</strong> tragic idea, thus <strong>the</strong>re isat last arose <strong>the</strong> greatest sorcerer and benefactor <strong>of</strong> mortals, <strong>the</strong>dithyrambic dramatist. -226

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