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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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Richard Wagner <strong>in</strong> Bayreuthcast a s<strong>in</strong>gle glance <strong>in</strong>to <strong>the</strong> Hellenic ideal, had <strong>the</strong> right to be bl<strong>in</strong>dto Hellenic reality. We o<strong>the</strong>rs, on <strong>the</strong> contrary, need art preciselybecause we have evolved look<strong>in</strong>g <strong>in</strong>to <strong>the</strong> fa ce <strong>of</strong> reality; and we need precisely<strong>the</strong> universal dramatist so that he may, for a few hours at least,redeem us from <strong>the</strong> fearful tension which <strong>the</strong> see<strong>in</strong>g man now feelsbetween himself and <strong>the</strong> tasks imposed upon him. With him weascend to <strong>the</strong> topmost rung <strong>of</strong> sensibility and only <strong>the</strong>re do we fancywe have returned to free nature and <strong>the</strong> realm <strong>of</strong> freedom; from thisheight we behold, as though <strong>in</strong> immense air-drawn reflections, ourstruggles, victories and defeats as someth<strong>in</strong>g sublime and significant;we have delight <strong>in</strong> <strong>the</strong> rhythm <strong>of</strong> passion and <strong>in</strong> its victim, wi<strong>the</strong>very mighty step <strong>the</strong> hero takes we hear <strong>the</strong> dull echo <strong>of</strong> death and<strong>in</strong> its proximity we sense <strong>the</strong> supreme stimulus to life: thustransformed <strong>in</strong>to tragic men we return to life <strong>in</strong> a strangely consoledmood, with a new feel<strong>in</strong>g <strong>of</strong> security, as though out <strong>of</strong> supremedangers, excesses, ecstasies, we had found our way back to <strong>the</strong>limited and familiar: back to where we are now abundantlybenevolent and <strong>in</strong> any event nobler than we were before; for everyth<strong>in</strong>gthat here appears serious and distressful, as progress towards agoal, is now, by comparison with <strong>the</strong> path we ourselves havetraversed, even if only <strong>in</strong> a dream, more like strangely isolated fragments<strong>of</strong> that total experience <strong>of</strong> which we have a terrified recollection;<strong>in</strong>deed, we shall run <strong>in</strong>to danger, and be tempted to take lifetoo easily, precisely because we have taken art so uncommonlyseriously to allude to an expression with which Wagner characterized<strong>the</strong> course <strong>of</strong> his own life. For if we, who can only experiencethis art <strong>of</strong> <strong>the</strong> dithyrambic dramatist, not create it, f<strong>in</strong>d <strong>the</strong> dreamalmost more real than wak<strong>in</strong>g actuality, how must <strong>the</strong> creator <strong>of</strong> itevaluate this anti<strong>the</strong>sis! There he stands <strong>in</strong> <strong>the</strong> midst <strong>of</strong> all <strong>the</strong> noisysummonses and importunities <strong>of</strong> <strong>the</strong> day, <strong>of</strong> <strong>the</strong> necessities <strong>of</strong>life, <strong>of</strong>society, <strong>of</strong> <strong>the</strong> state - as what? Perhaps as though he were <strong>the</strong> onlyone awake, <strong>the</strong> only one aware <strong>of</strong> <strong>the</strong> real and true, among confusedand tormented sleepers, among sufferers deluded by fancy; sometimesno doubt he even feels as though a victim <strong>of</strong> a protractedsleeplessness, as though condemned to pass a clear and consciouslife <strong>in</strong> <strong>the</strong> company <strong>of</strong> sleepwalkers and creatures <strong>of</strong> a spectral earnestness:so that all that seems everyday to o<strong>the</strong>rs to him appearsuncanny, and he feels tempted to counter <strong>the</strong> impression producedby this phenomenon with exuberant mockery. But thissensation becomes a peculiar hybrid, when to <strong>the</strong> brightness <strong>of</strong>this exuberance <strong>the</strong>re is jo<strong>in</strong>ed a quite different impulse, <strong>the</strong>225

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