10.07.2015 Views

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Richard Wagner <strong>in</strong> Bayreuthhe were victorious, if he spoke to men out <strong>of</strong> his liberated soul <strong>in</strong> <strong>the</strong>language <strong>of</strong> his liberated art, only <strong>the</strong>n would he encounter hisgreatest danger and his most tremendous battle; men would ra<strong>the</strong>rtear him and his art to pieces than admit <strong>the</strong>y must perish for shame<strong>in</strong> <strong>the</strong> face <strong>of</strong> <strong>the</strong>m. It is possible that <strong>the</strong> redemption <strong>of</strong> art, <strong>the</strong> onlygleam <strong>of</strong> light to be hoped for <strong>in</strong> <strong>the</strong> modern age, will be an eventreserved to only a couple <strong>of</strong> solitary souls, while <strong>the</strong> many cont<strong>in</strong>ueto gaze <strong>in</strong>to <strong>the</strong> flicker<strong>in</strong>g and smoky fire <strong>of</strong> <strong>the</strong>ir art: for <strong>the</strong>y do notwant light, <strong>the</strong>y want bedazzlement; <strong>the</strong>y hate light - when it isthrown upon <strong>the</strong>mselves.Thus <strong>the</strong>y avoid <strong>the</strong> new br<strong>in</strong>ger <strong>of</strong> light; but, constra<strong>in</strong>ed by <strong>the</strong>love out <strong>of</strong> which he was born, he pursues <strong>the</strong>m and wants to constra<strong>in</strong><strong>the</strong>m. 'You shall pass through my mysteries', he cries to <strong>the</strong>m,'you need <strong>the</strong>ir purifications and convulsions. Risk it for <strong>the</strong> sake <strong>of</strong>your salvation and desert for once <strong>the</strong> dimly lit piece <strong>of</strong> nature andlife which is all you seem to know; I lead you <strong>in</strong>to a realm that is justas real, you yourselves shall say when you emerge out <strong>of</strong> my cave <strong>in</strong>toyour daylight which life is more real, which is really daylight andwhich cave. Nature is <strong>in</strong> its depths much richer, mightier, happier,more dreadful; <strong>in</strong> <strong>the</strong> way you usually live you do not know it: learnto become nature aga<strong>in</strong> yourselves and <strong>the</strong>n with and <strong>in</strong> nature letyourselves be transformed by <strong>the</strong> magic <strong>of</strong> my love and fire.'It is <strong>the</strong> voice <strong>of</strong> Wagner's art which speaks thus to mank<strong>in</strong>d. Thatwe children <strong>of</strong> a wretched age were permitted to be <strong>the</strong> first to hear itshows how worthy <strong>of</strong> pity precisely our age must be, and shows <strong>in</strong>general that true music is a piece <strong>of</strong> fate and primal law; for it isimpossible to derive its appearance at precisely this time from anempty, mean<strong>in</strong>gless act <strong>of</strong> chance; a Wagner who appeared bychance would have been crushed by <strong>the</strong> superior force <strong>of</strong> <strong>the</strong> oppos<strong>in</strong>gelement <strong>in</strong>to which he was thrown. But <strong>the</strong>re lies over <strong>the</strong> evolution<strong>of</strong> <strong>the</strong> real Wagner a transfigur<strong>in</strong>g and justify<strong>in</strong>g necessity. Tobehold his art com<strong>in</strong>g <strong>in</strong>to existence is to behold a glorious spectacle,notwithstand<strong>in</strong>g <strong>the</strong> suffer<strong>in</strong>g that attended it, for reason, law, purposeare evident everywhere. In his joy at this spectacle, <strong>the</strong> beholderwill laud this suffer<strong>in</strong>g itself and reflect with'delight on how primordiallydeterm<strong>in</strong>ed nature and giftedness must turn everyth<strong>in</strong>g toprosperity and ga<strong>in</strong> no matter how hard <strong>the</strong> school it has to passthrough; how every k<strong>in</strong>d <strong>of</strong> peril makes it bolder and every victorymore thoughtful; how it feeds on poison and misfortune and growsstrong and healthy <strong>in</strong> <strong>the</strong> process. Mockery and contradiction by <strong>the</strong>world around it are a goad and a stimulus; if it wanders <strong>in</strong>to error, it22 1

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!