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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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Richard Wagner <strong>in</strong> Bayreuth<strong>in</strong> an uncerta<strong>in</strong> tone ghostly words he th<strong>in</strong>ks he hears com<strong>in</strong>g fromfar away but cannot quite grasp; <strong>the</strong> artist <strong>of</strong> <strong>the</strong> modern stamp, on<strong>the</strong> o<strong>the</strong>r hand, is full <strong>of</strong> contempt for <strong>the</strong> dreamy grop<strong>in</strong>g <strong>of</strong> hisnobler colleague and leads <strong>the</strong> whole brawl<strong>in</strong>g crowd <strong>of</strong> passionsand abom<strong>in</strong>ations after him on a str<strong>in</strong>g so as to let <strong>the</strong>m loose onmodern men when required: for <strong>the</strong> latter would ra<strong>the</strong>r be hunted,<strong>in</strong>jured and torn to pieces than have to live quietly alone with <strong>the</strong>mselves.Alone with <strong>the</strong>mselves! - <strong>the</strong> idea <strong>of</strong> this makes modern soulsquake, it is <strong>the</strong>ir k<strong>in</strong>d <strong>of</strong> terror and fear <strong>of</strong> ghosts.When <strong>in</strong> populous cities I watch <strong>the</strong> thousands pass by andbehold <strong>the</strong>ir gloomy or harried expressions, I tell myself repeatedlythat <strong>the</strong>y must be feel<strong>in</strong>g unwell. But for all <strong>the</strong>se people art existsmerely so that <strong>the</strong>y shall feel even more unwell, even gloomier andmore senseless, or even more harried and greedy. For <strong>the</strong>y areunremitt<strong>in</strong>gly ridden and drilled by fa lse feel<strong>in</strong>g, which <strong>in</strong> this wayprevents <strong>the</strong>m from admitt<strong>in</strong>g to <strong>the</strong>mselves how wretched <strong>the</strong>y are;if <strong>the</strong>y want to speak, convention whispers someth<strong>in</strong>g <strong>in</strong>to <strong>the</strong>ir earwhich makes <strong>the</strong>m forget what it was <strong>the</strong>y really wanted to say; if <strong>the</strong>ywant to come to an understand<strong>in</strong>g with one ano<strong>the</strong>r, <strong>the</strong>ir ownunderstand<strong>in</strong>g is paralysed as though by a spell, so that what <strong>the</strong>ycall happ<strong>in</strong>ess is really <strong>the</strong>ir misfortune and <strong>the</strong>y wilfully collaboratetoge<strong>the</strong>r to advance <strong>the</strong>ir own adversity. Thus <strong>the</strong>y are whollytransformed and reduced to <strong>the</strong> helpless slaves <strong>of</strong> false feel<strong>in</strong>g.6Here are two examples to demonstrate how perverse <strong>the</strong> sensibilities<strong>of</strong> our age have become and how <strong>the</strong> age has no perception <strong>of</strong> thisperversity. In former times one looked down with honest nobility onpeople who dealt <strong>in</strong> money as a bus<strong>in</strong>ess, even though one had need<strong>of</strong> <strong>the</strong>m; one admitted to oneself that every society had to have <strong>in</strong>test<strong>in</strong>es.Now, as <strong>the</strong> most covetous <strong>of</strong> its regions, <strong>the</strong>y are <strong>the</strong> rul<strong>in</strong>gpower <strong>in</strong> <strong>the</strong> soul <strong>of</strong> modern humanity. In former times <strong>the</strong>re wasnoth<strong>in</strong>g one was warned aga<strong>in</strong>st more than aga<strong>in</strong>st tak<strong>in</strong>g <strong>the</strong> day,<strong>the</strong> moment, too seriously; one was urged nil admirari and to be concernedwith matters <strong>of</strong> eternity; now only one k<strong>in</strong>d <strong>of</strong> seriousnessstill rema<strong>in</strong>s <strong>in</strong> <strong>the</strong> modern soul, that directed towards <strong>the</strong> newsbrought by <strong>the</strong> newspapers or <strong>the</strong> telegraph. To employ <strong>the</strong> momentand, so as to pr<strong>of</strong>it from it, to assess its value as quickly as possible! -one might believe that modern man has reta<strong>in</strong>ed only one <strong>of</strong> <strong>the</strong> virtues,that <strong>of</strong> presence <strong>of</strong> m<strong>in</strong>d. Unhappily, it is <strong>in</strong> truth more like <strong>the</strong>219

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