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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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Introductiontry<strong>in</strong>g to accomplish <strong>in</strong> his later writ<strong>in</strong>gs. His letter to Brandesthus cont<strong>in</strong>ues: 'The <strong>Untimely</strong> <strong>Meditations</strong>, youthful writ<strong>in</strong>gs <strong>in</strong> acerta<strong>in</strong> sense, merit <strong>the</strong> closest attention for [understand<strong>in</strong>g] mydevelopment. 'In addition, <strong>the</strong>y always reta<strong>in</strong>ed a pr<strong>of</strong>ound and essentially privatemean<strong>in</strong>g for <strong>the</strong>ir author. The deeply personal significance <strong>of</strong><strong>the</strong>se texts is alluded to, albeit elliptically, <strong>in</strong> a fragment fromSpr<strong>in</strong>g or Summer 1877: 'Heart first poured out <strong>in</strong> <strong>Untimely</strong><strong>Meditations</strong>' Five years later, <strong>in</strong> mid-December 1882, <strong>Nietzsche</strong>seemed to reaffirm this sentiment when he presented Lou Salomewith a copy <strong>of</strong> Schopenhauer as Educator, accompanied by <strong>the</strong>comment, 'this book conta<strong>in</strong>s my deepest and most fundamentalfeel<strong>in</strong>gs'.Among <strong>the</strong> 'fundamental feel<strong>in</strong>gs' that 'pour from <strong>Nietzsche</strong>'sheart' <strong>in</strong> <strong>the</strong> <strong>Untimely</strong> <strong>Meditations</strong>, perhaps <strong>the</strong> most obvious is hisangry and sometimes bitter rejection <strong>of</strong> so many <strong>of</strong> <strong>the</strong> most dist<strong>in</strong>ctivefeatures <strong>of</strong> <strong>the</strong> " cultural, political and <strong>in</strong>tellectual landscape<strong>of</strong> late n<strong>in</strong>eteenth-century European (and especiallyGerman) civilization, with a special animus reserved for <strong>the</strong> pr<strong>of</strong>essionto which he himself devoted more than a decade <strong>of</strong> hislife. Rejection, however, is by no means <strong>the</strong> only 'deep' feel<strong>in</strong>gexpressed <strong>in</strong> <strong>the</strong>se works, which also bear conv<strong>in</strong>c<strong>in</strong>g witnessto <strong>the</strong>ir author's candid and enthusiastic veneration for certa<strong>in</strong>powerful ideals and for particular <strong>in</strong>dividuals (above all,Schopenhauer and Wagner) whom he treats as personal embodiments<strong>of</strong> <strong>the</strong>m. Still more importantly, <strong>the</strong> <strong>Meditations</strong> testifypoignantly to <strong>the</strong>ir author's grow<strong>in</strong>g awareness <strong>of</strong> his own unique taskand <strong>in</strong>dividual vocation as a th<strong>in</strong>ker. Let us consider each <strong>of</strong> <strong>the</strong>se'basic sentiments' <strong>in</strong> turn.The negative pathos that pervades all four <strong>of</strong> <strong>the</strong> <strong>Meditations</strong> isimpossible to miss and was uppermost <strong>in</strong> <strong>Nietzsche</strong>'s m<strong>in</strong>d when,<strong>in</strong> a letter to Hans Bulow <strong>of</strong> 2 January 1875, he reported his decisionto set aside <strong>the</strong> next five years 'for work<strong>in</strong>g out <strong>the</strong> rema<strong>in</strong><strong>in</strong>gten <strong>Untimely</strong> <strong>Meditations</strong> and thus for clear<strong>in</strong>g my soul as much aspossible <strong>of</strong> this polemical-passionate garbage'. The <strong>Untimely</strong><strong>Meditations</strong> provided <strong>the</strong> young <strong>Nietzsche</strong> with an effective andbadly needed vehicle for 'externaliz<strong>in</strong>g' and 'gett<strong>in</strong>g rid <strong>of</strong> wha<strong>the</strong> characterized as 'everyth<strong>in</strong>g negative and rebellious that is hiddenwith<strong>in</strong> me' .25It was <strong>in</strong> <strong>the</strong> <strong>Untimely</strong> <strong>Meditations</strong> that <strong>Nietzsche</strong> first found <strong>the</strong>courage to 'say No' to his age and to his fellow scholars, andxxv

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