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Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

Friedrich_Nietzsche - Untimely_Meditations_(Cambridge_Texts_in_the_History_of_Philosophy__1997)

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<strong>Untimely</strong> <strong>Meditations</strong>power, fame, pleasure, and he was tormented even more frequendyby <strong>the</strong> <strong>in</strong>exorable need to earn a liv<strong>in</strong>g: traps and fetters layeverywhere. How is it possible to stay loyal, to rema<strong>in</strong> whole, under<strong>the</strong>se conditions? - This doubt <strong>of</strong>ten overcame him, and <strong>the</strong>n, aswould happen with an artist, fo und expression <strong>in</strong> <strong>the</strong> figures <strong>of</strong> hisart: Elizabeth can only suffer, pray and die for Tannhauser, she saves<strong>the</strong> restless and immoderate man through her loyalty, but not fo rthis life. Danger and despair lie <strong>in</strong> wait for every true artist thrown<strong>in</strong>to <strong>the</strong> modern world. He can acquire honours and power <strong>in</strong> manyfo rms, he is frequently <strong>of</strong>fered peace and contentment, but alwaysonly <strong>in</strong> <strong>the</strong> shape <strong>in</strong> which <strong>the</strong>y are known to modern man and <strong>in</strong>which to <strong>the</strong> honest artist <strong>the</strong>y must become chok<strong>in</strong>g foul air. It is <strong>in</strong><strong>the</strong> temptation to this, and likewise <strong>in</strong> resistance to this temptation,that his danger lies; <strong>in</strong> disgust with <strong>the</strong> modern manner <strong>of</strong> acquir<strong>in</strong>gpleasure and reputation, <strong>in</strong> rage at all self-seek<strong>in</strong>g contentment <strong>in</strong><strong>the</strong> manner <strong>of</strong> modern man. Th<strong>in</strong>k <strong>of</strong> him occupy<strong>in</strong>g an <strong>of</strong>ficialposition, as Wagner had to fill <strong>the</strong> <strong>of</strong>fice <strong>of</strong> conductor at town andcourt <strong>the</strong>atres; we can see how <strong>the</strong> mostiierious artist will try forciblyto impose seriousness on <strong>the</strong> <strong>in</strong>stitution <strong>of</strong> which he is part, an<strong>in</strong>stitution which has, however, been constructed frivolously anddemands frivolity almost as a matter <strong>of</strong> pr<strong>in</strong>ciple; how he partiallysucceeds but <strong>in</strong> <strong>the</strong> end always fails; how he beg<strong>in</strong>s to feel disgustand wants to flee; how he fails to f<strong>in</strong>d anywhere to flee to, and is aga<strong>in</strong>and aga<strong>in</strong> obliged to return to <strong>the</strong> gypsies and outcasts <strong>of</strong> our cultureas one <strong>of</strong> <strong>the</strong>m. If he frees himself from one situation he rarely f<strong>in</strong>dsa better, and sometimes he is plunged <strong>in</strong>to <strong>the</strong> direst need. ThusWagner moves from town to town, companion to companion, countryto country, and one hardly knows what it was <strong>in</strong> each <strong>of</strong> <strong>the</strong>m thatkept him <strong>the</strong>re for as long as it did. A heavy atmosphere lies over <strong>the</strong>greater part <strong>of</strong> his life hi<strong>the</strong>rto; he seems to have abandoned anygeneral hopes and to have lived from day to day: and thus he eludeddespair, but at <strong>the</strong> price <strong>of</strong> abandon<strong>in</strong>g belief. He must <strong>of</strong>ten havefelt like a· wanderer <strong>in</strong> <strong>the</strong> night, heavily burdened and pr<strong>of</strong>oundlyexhausted, who is yet each night revitalized; sudden death <strong>the</strong>nappeared to his eyes, not as someth<strong>in</strong>g to fear, but as an allur<strong>in</strong>gspectre. Burden, pathway and night, all gone <strong>in</strong> a trice! - that was aseductive idea. A hundred times he threw himself back <strong>in</strong>to life withshort-brea<strong>the</strong>d hope and put all spectres beh<strong>in</strong>d him. But he almostalways did so with an immoderation which revealed that he placedno great faith <strong>in</strong> this hope but was only <strong>in</strong>toxicat<strong>in</strong>g himself with it.The contrast between his desires and his <strong>in</strong>capacity to fulfil <strong>the</strong>m was204

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